So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

For when we were yet without strength, in due time Christ died for the ungodly. {in due time: or, according to the time}

If we confess our sins, he is faithful and just to forgive us {our} sins, and to cleanse us from all unrighteousness.

And you, that were sometime alienated and enemies in {your} mind by wicked works, yet now hath he reconciled {in...: or, by your mind in}

Who was delivered for our offences, and was raised again for our justification.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: {thereby: or, in himself}

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {for us: some read, for you}

And declared {to be} the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: {declared: Gr. determined}

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. {in him: or, with him}

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. {by: or, because of}

Ye have condemned {and} killed the just; {and} he doth not resist you.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he {is} just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. {having...: or, saving himself}

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

When Pilate saw that he could prevail nothing, but {that} rather a tumult was made, he took water, and washed {his} hands before the multitude, saying, I am innocent of the blood of this just person: see ye {to it}.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof {shall be} with a flood, and unto the end of the war desolations are determined. {but...: or, and shall have nothing} {desolations...: or, it shall be cut off by desolations}

But he {was} wounded for our transgressions, {he was} bruised for our iniquities: the chastisement of our peace {was} upon him; and with his stripes we are healed. {wounded: or, tormented} {stripes: Heb. bruise}

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Looking unto Jesus the author and finisher of {our} faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. {author: or, beginner}

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. {laid...: Heb. made the iniquity of us all to meet on him}

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

And he is the propitiation for our sins: and not for ours only, but also for {the sins of} the whole world.

Hereby perceive we the love {of God}, because he laid down his life for us: and we ought to lay down {our} lives for the brethren.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? {spot: or, fault}

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. {fashion: or habit}

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, {they} are spirit, and {they} are life.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

Herein is love, not that we loved God, but that he loved us, and sent his Son {to be} the propitiation for our sins.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. {by: or, because of}

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. {from prison...: or, away by distress and judgment: but, etc} {was he...: Heb. was the stroke upon him}

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. {in him: or, with him}

And the LORD said, My spirit shall not always strive with man, for that he also {is} flesh: yet his days shall be an hundred and twenty years.

Who gave himself a ransom for all, to be testified in due time. {to...: or, a testimony}

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

And ye know that he was manifested to take away our sins; and in him is no sin.

Who died for us, that, whether we wake or sleep, we should live together with him.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

In whom we have redemption through his blood, {even} the forgiveness of sins:

And to wait for his Son from heaven, whom he raised from the dead, {even} Jesus, which delivered us from the wrath to come.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions {that were} under the first testament, they which are called might receive the promise of eternal inheritance.

But with the precious blood of Christ, as of a lamb without blemish and without spot:

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou {wilt}.

Who was delivered for our offences, and was raised again for our justification.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {giveth life: or, quickeneth}

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

Ye are bought with a price; be not ye the servants of men.

And I, if I be lifted up from the earth, will draw all {men} unto me.

Of righteousness, because I go to my Father, and ye see me no more;

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

But {it is} good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

The wicked {shall be} a ransom for the righteous, and the transgressor for the upright.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

He shall see of the travail of his soul, {and} shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Awake, O sword, against my shepherd, and against the man {that is} my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {for us: some read, for you}

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. {ye know that every: or, know ye etc.} {is born: Gr. has been born}

For through him we both have access by one Spirit unto the Father.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; {consecrated: or, new made}

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Who {is} he that condemneth? {It is} Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. {falleth: Heb. forsaketh}

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Blessed {is} the man to whom the Lord will not impute sin.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof {shall be} with a flood, and unto the end of the war desolations are determined. {but...: or, and shall have nothing} {desolations...: or, it shall be cut off by desolations}

When Pilate saw that he could prevail nothing, but {that} rather a tumult was made, he took water, and washed {his} hands before the multitude, saying, I am innocent of the blood of this just person: see ye {to it}.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, {both} of the first year, without blemish, for a burnt offering;

And it shall be the prince's part {to give} burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel. {peace...: or, thank offerings}

Then said Pilate to the chief priests and {to} the people, I find no fault in this man.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let {him} go.

And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:

{And} one kid of the goats, to make an atonement for you.

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five {shekels}, after the shekel of the sanctuary:

{Ye shall offer} at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy {place}, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, {being} mine enemies wrongfully, are mighty: then I restored {that} which I took not away.

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

And he shall bring them unto the priest, who shall offer {that} which {is} for the sin offering first, and wring off his head from his neck, but shall not divide {it} asunder:

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

And he shall cleave it with the wings thereof, {but} shall not divide {it} asunder: and the priest shall burn it upon the altar, upon the wood that {is} upon the fire: it {is} a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And the priest shall take of the blood of the sin offering with his finger, and put {it} upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

To redeem them that were under the law, that we might receive the adoption of sons.

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)