And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

For by one offering he hath perfected for ever them that are sanctified.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

Knowing this, that our old man is crucified with {him}, that the body of sin might be destroyed, that henceforth we should not serve sin.

For the law having a shadow of good things to come, {and} not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {accursed: or, separated}

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

Wherefore in all things it behoved him to be made like unto {his} brethren, that he might be a merciful and faithful high priest in things {pertaining} to God, to make reconciliation for the sins of the people.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {motions: Gr. passions}

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Herein is love, not that we loved God, but that he loved us, and sent his Son {to be} the propitiation for our sins.

And with him they crucify two thieves; the one on his right hand, and the other on his left.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For Christ {is} the end of the law for righteousness to every one that believeth.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Now the works of the flesh are manifest, which are {these}; Adultery, fornication, uncleanness, lasciviousness,

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? {turn ye again: or, turn ye back} {elements: or, rudiments}

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but {how} to perform that which is good I find not.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: {thereby: or, in himself}

Knowing this, that our old man is crucified with {him}, that the body of sin might be destroyed, that henceforth we should not serve sin.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Therefore we conclude that a man is justified by faith without the deeds of the law.

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; {in that...: or, for his piety}

Who was delivered for our offences, and was raised again for our justification.

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, {there is} no beauty that we should desire him.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

For the law made nothing perfect, but the bringing in of a better hope {did}; by the which we draw nigh unto God. {the bringing...: or, it was the bringing in}

(For the life was manifested, and we have seen {it}, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush {was} not consumed.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with {him}, that we may be also glorified together.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. {for the: or, by the}

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

And I knew that thou hearest me always: but because of the people which stand by I said {it}, that they may believe that thou hast sent me.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy {place}, and shall leave them there:

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

The LORD is well pleased for his righteousness' sake; he will magnify the law, and make {it} honourable. {it: or, him}

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

The beginning of the gospel of Jesus Christ, the Son of God;

For if the ministration of condemnation {be} glory, much more doth the ministration of righteousness exceed in glory.

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, {both} of the first year, without blemish, for a burnt offering;

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

And the priest shall take of the blood of the sin offering with his finger, and put {it} upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he made the altar of burnt offering {of} shittim wood: five cubits {was} the length thereof, and five cubits the breadth thereof; {it was} foursquare; and three cubits the height thereof.

And the priest shall take of the blood thereof with his finger, and put {it} upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And the priest shall take of the blood of the sin offering with his finger, and put {it} upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence {him} when they see him.

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And one goat {for} a sin offering, to make an atonement for you.

And if his offering {be} a goat, then he shall offer it before the LORD.

And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

Then let them take a young bullock with his meat offering, {even} fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

And Jesse begat David the king; and David the king begat Solomon of her {that had been the wife} of Urias;