And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

Forasmuch as ye know that ye were not redeemed with corruptible things, {as} silver and gold, from your vain conversation {received} by tradition from your fathers;

Be it known unto you therefore, men {and} brethren, that through this man is preached unto you the forgiveness of sins:

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For if Abraham were justified by works, he hath {whereof} to glory; but not before God.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Whom having not seen, ye love; in whom, though now ye see {him} not, yet believing, ye rejoice with joy unspeakable and full of glory:

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: {Simon: or, Symeon} {God...: Gr. of our God and Saviour}

I know {it is} so of a truth: but how should man be just with God? {with God: or, before God?}

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. {committed...: Gr. put in us}

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

For I through the law am dead to the law, that I might live unto God.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

How then can man be justified with God? or how can he be clean {that is} born of a woman?

For the promise, that he should be the heir of the world, {was} not to Abraham, or to his seed, through the law, but through the righteousness of faith.

If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

To redeem them that were under the law, that we might receive the adoption of sons.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

{If} I be wicked, why then labour I in vain?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Behold, his soul {which} is lifted up is not upright in him: but the just shall live by his faith.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, {it is} evident: for, The just shall live by faith.

I do not frustrate the grace of God: for if righteousness {come} by the law, then Christ is dead in vain.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(For not the hearers of the law {are} just before God, but the doers of the law shall be justified.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

That whosoever believeth in him should not perish, but have eternal life.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Wherefore the law was our schoolmaster {to bring us} unto Christ, that we might be justified by faith.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

I tell you, this man went down to his house justified {rather} than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

That being justified by his grace, we should be made heirs according to the hope of eternal life.

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, {and} lie not;) a teacher of the Gentiles in faith and verity.

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

For the law made nothing perfect, but the bringing in of a better hope {did}; by the which we draw nigh unto God. {the bringing...: or, it was the bringing in}

Where {is} boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.