For the word of God {is} quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and {is} a discerner of the thoughts and intents of the heart.

If we live in the Spirit, let us also walk in the Spirit.

I will never forget thy precepts: for with them thou hast quickened me.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

The entrance of thy words giveth light; it giveth understanding unto the simple.

This {is} my comfort in my affliction: for thy word hath quickened me.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

For it {is} not a vain thing for you; because it {is} your life: and through this thing ye shall prolong {your} days in the land, whither ye go over Jordan to possess it.

And so it is written, The first man Adam was made a living soul; the last Adam {was made} a quickening spirit.

So then faith {cometh} by hearing, and hearing by the word of God.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {giveth life: or, quickeneth}

But what saith it? The word is nigh thee, {even} in thy mouth, and in thy heart: that is, the word of faith, which we preach;

The law of the LORD {is} perfect, converting the soul: the testimony of the LORD {is} sure, making wise the simple. {law: or, doctrine} {converting: or, restoring}

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received {it} not {as} the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And the LORD God formed man {of} the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. {of the dust...: Heb. dust of the ground}

What advantage then hath the Jew? or what profit {is there} of circumcision?

The like figure whereunto {even} baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. {little: or, for a little time}

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Wherefore whosoever shall eat this bread, and drink {this} cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Be not carried about with divers and strange doctrines. For {it is} a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper {in the thing} whereto I sent it.

Now the Lord is that Spirit: and where the Spirit of the Lord {is}, there {is} liberty.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {giveth life: or, quickeneth}

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

If we live in the Spirit, let us also walk in the Spirit.

(As it is written, I have made thee a father of many nations,) before him whom he believed, {even} God, who quickeneth the dead, and calleth those things which be not as though they were. {before him: or, like unto him}

{Is} not my word like as a fire? saith the LORD; and like a hammer {that} breaketh the rock in pieces?

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

This {is} my comfort in my affliction: for thy word hath quickened me.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Go, stand and speak in the temple to the people all the words of this life.

Wherefore whosoever shall eat this bread, and drink {this} cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we {him} no more.

And so it is written, The first man Adam was made a living soul; the last Adam {was made} a quickening spirit.

I will never forget thy precepts: for with them thou hast quickened me.

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) {by...: or, by whose grace}

And it shall come to pass, {that} every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. {rivers: Heb. two rivers}

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Understanding {is} a wellspring of life unto him that hath it: but the instruction of fools {is} folly.

And they were astonished at his doctrine: for his word was with power.

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

And many more believed because of his own word;

Who shall tell thee words, whereby thou and all thy house shall be saved.

For by one Spirit are we all baptized into one body, whether {we be} Jews or Gentiles, whether {we be} bond or free; and have been all made to drink into one Spirit. {Gentiles: Gr. Greeks}

And though I bestow all my goods to feed {the poor}, and though I give my body to be burned, and have not charity, it profiteth me nothing.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and {with} our fathers: who received the lively oracles to give unto us:

I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;