Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare {our} sicknesses.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is} every one that hangeth on a tree:

And he is the propitiation for our sins: and not for ours only, but also for {the sins of} the whole world.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

But he {was} wounded for our transgressions, {he was} bruised for our iniquities: the chastisement of our peace {was} upon him; and with his stripes we are healed. {wounded: or, tormented} {stripes: Heb. bruise}

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

He shall see of the travail of his soul, {and} shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

For they persecute {him} whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. {those...: Heb. thy wounded}

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare {our} sicknesses.

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were {our} faces from him; he was despised, and we esteemed him not. {we hid...: or, he hid as it were his face from us: Heb. as an hiding of faces from him, or, from us}

The wicked {shall be} a ransom for the righteous, and the transgressor for the upright.

If he hath wronged thee, or oweth {thee} ought, put that on mine account;

He shall see of the travail of his soul, {and} shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

For they persecute {him} whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. {those...: Heb. thy wounded}

And ye know that he was manifested to take away our sins; and in him is no sin.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

Awake, O sword, against my shepherd, and against the man {that is} my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, {being} mine enemies wrongfully, are mighty: then I restored {that} which I took not away.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

God layeth up his iniquity for his children: he rewardeth him, and he shall know {it}. {his iniquity: that is, the punishment of his iniquity}

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, {and} to let him go for a scapegoat into the wilderness.

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Thy fierce wrath goeth over me; thy terrors have cut me off.

My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. {sore: Heb. stroke} {my kinsmen: or, my neighbours}

And the priest shall burn it upon the altar: {it is} the food of the offering made by fire unto the LORD.

And the priest shall bring it unto the altar, and wring off his head, and burn {it} on the altar; and the blood thereof shall be wrung out at the side of the altar: {wring...: or, pinch off the head with the nail}

One young bullock, one ram, one lamb of the first year, for a burnt offering:

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

For behold the stone that I have laid before Joshua; upon one stone {shall be} seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.