For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also {is} Christ.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, {and} one shepherd.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

{There is} one body, and one Spirit, even as ye are called in one hope of your calling;

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

Neither pray I for these alone, but for them also which shall believe on me through their word;

But speaking the truth in love, may grow up into him in all things, which is the head, {even} Christ: {speaking...: or, being sincere}

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we {are}.

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Therefore if any man {be} in Christ, {he is} a new creature: old things are passed away; behold, all things are become new. {he is: or, let him be}

{There is} therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition {between us};

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

And it shall come to pass afterward, {that} I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

For by one Spirit are we all baptized into one body, whether {we be} Jews or Gentiles, whether {we be} bond or free; and have been all made to drink into one Spirit. {Gentiles: Gr. Greeks}

And also upon the servants and upon the handmaids in those days will I pour out my spirit.

Having abolished in his flesh the enmity, {even} the law of commandments {contained} in ordinances; for to make in himself of twain one new man, {so} making peace;

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

That they all may be one; as thou, Father, {art} in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

And it shall come to pass, {that} as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, {but} let your hands be strong.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

But yet in it {shall be} a tenth, and {it} shall return, and shall be eaten: as a teil tree, and as an oak, whose substance {is} in them, when they cast {their leaves: so} the holy seed {shall be} the substance thereof. {and it...: or, when it is returned, and hath been broused} {substance: or, stock, or, stem}

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these {are} the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at {thy} side.

And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort {you} that ye should earnestly contend for the faith which was once delivered unto the saints.

And put no difference between us and them, purifying their hearts by faith.

As for me, behold, my covenant {is} with thee, and thou shalt be a father of many nations. {many...: Heb. multitude of nations}

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: {to receive: Gr. to give them}

And all the women that were wise hearted did spin with their hands, and brought that which they had spun, {both} of blue, and of purple, {and} of scarlet, and of fine linen.

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.

Lift up thine eyes round about, and behold: all these gather themselves together, {and} come to thee. {As} I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them {on thee}, as a bride {doeth}.

In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

And it shall come to pass, {that} ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, {shall be} for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite. {blood: Heb. bloods}

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast {it} unto the dogs.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to {our} father: for I say unto you, That God is able of these stones to raise up children unto Abraham. {worthy of: or, meet for}

And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.

And if ye {be} Christ's, then are ye Abraham's seed, and heirs according to the promise.

Now consider how great this man {was}, unto whom even the patriarch Abraham gave the tenth of the spoils.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we {are}.

There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

And believers were the more added to the Lord, multitudes both of men and women.)

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted {thither}. {sabbath: Gr. sabbath day}

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Art thou called {being} a servant? care not for it: but if thou mayest be made free, use {it} rather.

Your little ones, your wives, and thy stranger that {is} in thy camp, from the hewer of thy wood unto the drawer of thy water:

These six cities shall be a refuge, {both} for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

But if he shall any ways make them void after that he hath heard {them}; then he shall bear her iniquity.

And the LORD spake unto Moses, saying,

This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

One ordinance {shall be both} for you of the congregation, and also for the stranger that sojourneth {with you}, an ordinance for ever in your generations: as ye {are}, so shall the stranger be before the LORD.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This {is} the law for her that hath born a male or a female.

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And if his offering for a sacrifice of peace offering unto the LORD {be} of the flock; male or female, he shall offer it without blemish.

And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether {he be} bond or free.

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

And there were certain Greeks among them that came up to worship at the feast: