Gal 5:6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 94
Parallel · 94
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
What {doth it} profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
We know that we have passed from death unto life, because we love the brethren. He that loveth not {his} brother abideth in death.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
Whom having not seen, ye love; in whom, though now ye see {him} not, yet believing, ye rejoice with joy unspeakable and full of glory:
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten {son},
{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:
If ye love me, keep my commandments.
And now abideth faith, hope, charity, these three; but the greatest of these {is} charity.
Therefore if any man {be} in Christ, {he is} a new creature: old things are passed away; behold, all things are become new. {he is: or, let him be}
Now faith is the substance of things hoped for, the evidence of things not seen. {substance: or, ground, or, confidence}
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
But without faith {it is} impossible to please {him}: for he that cometh to God must believe that he is, and {that} he is a rewarder of them that diligently seek him.
Though I speak with the tongues of men and of angels, and have not charity, I am become {as} sounding brass, or a tinkling cymbal.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done {it} unto one of the least of these my brethren, ye have done {it} unto me.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, {the same} loveth little.
And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
And let us consider one another to provoke unto love and to good works:
Charity never faileth: but whether {there be} prophecies, they shall fail; whether {there be} tongues, they shall cease; whether {there be} knowledge, it shall vanish away. {fail: Gr. vanish away}
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
Blessed {are} they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. {without: some copies read, by}
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
{Be} kindly affectioned one to another with brotherly love; in honour preferring one another; {with...: or, in the love of the brethren}
What {doth it} profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Since we heard of your faith in Christ Jesus, and of the love {which ye have} to all the saints,
And this commandment have we from him, That he who loveth God love his brother also.
And shewing mercy unto thousands of them that love me and keep my commandments.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, {they} are spirit, and {they} are life.
See, I have set before thee this day life and good, and death and evil;
And put no difference between us and them, purifying their hearts by faith.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we {him} no more.
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Beware of dogs, beware of evil workers, beware of the concision.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, {and} to keep himself unspotted from the world.
Seest thou how faith wrought with his works, and by works was faith made perfect? {Seest...: or, Thou seest}
Whom having not seen, ye love; in whom, though now ye see {him} not, yet believing, ye rejoice with joy unspeakable and full of glory:
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Peace {be} to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. {I have...: or, ye have me in your heart} {of my...: or, with me of grace}
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. {Labour not: or, Work not}
Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Grace be with you, mercy, {and} peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. {be: Gr. shall be}
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. {offended: he relapseth, or, falleth into sin}
And the Lord make you to increase and abound in love one toward another, and toward all {men}, even as we {do} toward you:
So when they had dined, Jesus saith to Simon Peter, Simon, {son} of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
If ye know these things, happy are ye if ye do them.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {Gentile: Gr. Greek}
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
One Lord, one faith, one baptism,
Now the end of the commandment is charity out of a pure heart, and {of} a good conscience, and {of} faith unfeigned:
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
All that are with me salute thee. Greet them that love us in the faith. Grace {be} with you all. Amen. «{It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.}»
For God {is} not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
And he took them the same hour of the night, and washed {their} stripes; and was baptized, he and all his, straightway.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also {to see} you:
And {that} I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
And they that have believing masters, let them not despise {them}, because they are brethren; but rather do {them} service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. {faithful: or, believing}
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
Now when he was in Jerusalem at the passover, in the feast {day}, many believed in his name, when they saw the miracles which he did.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. {a lengthening...: or, an healing of thine error}
Let brotherly love continue.
These shall ye eat of all that {are} in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Now all the people that came out were circumcised: but all the people {that were} born in the wilderness by the way as they came forth out of Egypt, {them} they had not circumcised.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But wilt thou know, O vain man, that faith without works is dead?
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
For he loveth our nation, and he hath built us a synagogue.