And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

But they shook off the dust of their feet against them, and came unto Iconium.

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and {to} Iconium, and Antioch, {had taught many: Gr. had made many disciples}

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

For the Jews require a sign, and the Greeks seek after wisdom:

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And straightway he preached Christ in the synagogues, that he is the Son of God.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? {Gentiles: or, Greeks}

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Crying out, Men of Israel, help: This is the man, that teacheth all {men} every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

And there were certain Greeks among them that came up to worship at the feast:

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father {was} a Greek:

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to {their} minister.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast {it} unto the dogs.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

For from henceforth there shall be five in one house divided, three against two, and two against three.

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and {to} Iconium, and Antioch, {had taught many: Gr. had made many disciples}

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

But they shook off the dust of their feet against them, and came unto Iconium.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to {their} minister.

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, {and see} how they do.

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of {them} all the Lord delivered me.

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father {was} a Greek:

And put no difference between us and them, purifying their hearts by faith.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

And there were certain Greeks among them that came up to worship at the feast:

And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.