Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

God {is} faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

For so hath the Lord commanded us, {saying}, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

And he saith unto me, Write, Blessed {are} they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him {shall} the gathering of the people {be}.

And when we were come to Jerusalem, the brethren received us gladly.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle {you}.

And we know that all things work together for good to them that love God, to them who are the called according to {his} purpose.

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

I am sought of {them that} asked not {for me}; I am found of {them that} sought me not: I said, Behold me, behold me, unto a nation {that} was not called by my name.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle {you}.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But ye {are} a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: {peculiar: or, purchased} {praises: or, virtues}

God {is} faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

According as his divine power hath given unto us all things that {pertain} unto life and godliness, through the knowledge of him that hath called us to glory and virtue: {to: or, by}

Whom the LORD of hosts shall bless, saying, Blessed {be} Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Faithful {is} he that calleth you, who also will do {it}.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

Who hath saved us, and called {us} with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, {and} called:

But as he which hath called you is holy, so be ye holy in all manner of conversation;

But when it pleased God, who separated me from my mother's womb, and called {me} by his grace,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

Among whom are ye also the called of Jesus Christ:

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions {that were} under the first testament, they which are called might receive the promise of eternal inheritance.

For the promise is unto you, and to your children, and to all that are afar off, {even} as many as the Lord our God shall call.

And put no difference between us and them, purifying their hearts by faith.

And it shall come to pass, {that} whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.