For the time {is come} that judgment must begin at the house of God: and if {it} first {begin} at us, what shall the end {be} of them that obey not the gospel of God?

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {Gentile: Gr. Greek}

Seeing {it is} a righteous thing with God to recompense tribulation to them that trouble you;

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews {that} Jesus {was} Christ. {was Christ: or, is the Christ}

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

We {who are} Jews by nature, and not sinners of the Gentiles,

Men {and} brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and {then} to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

For mine eyes have seen thy salvation,

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men {and} brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And that servant, which knew his lord's will, and prepared not {himself}, neither did according to his will, shall be beaten with many {stripes}.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. {punish: Heb. visit upon}

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For the time {is come} that judgment must begin at the house of God: and if {it} first {begin} at us, what shall the end {be} of them that obey not the gospel of God?

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. {punish: Heb. visit upon}

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {Gentile: Gr. Greek}

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. {shew thyself froward: or, wrestle}

When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.