Rom 11:11
I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.
King James Version
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Connections · 34
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Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Even so have these also now not believed, that through your mercy they also may obtain mercy. {believed: or, obeyed}
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by {them that are} no people, {and} by a foolish nation I will anger you.
If by any means I may provoke to emulation {them which are} my flesh, and might save some of them.
Now if the fall of them {be} the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? {diminishing: or, decay, or, loss}
Have I any pleasure at all that the wicked should die? saith the Lord GOD: {and} not that he should return from his ways, and live?
For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn {yourselves}, and live ye. {yourselves: or, others}
And some believed the things which were spoken, and some believed not.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, {of} the tribe of Benjamin.
And when they opposed themselves, and blasphemed, he shook {his} raiment, and said unto them, Your blood {be} upon your own heads; I {am} clean: from henceforth I will go unto the Gentiles.
Say unto them, {As} I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. {the next...: Gr. in the week between, or, in the sabbath between}
They have moved me to jealousy with {that which is} not God; they have provoked me to anger with their vanities: and I will move them to jealousy with {those which are} not a people; I will provoke them to anger with a foolish nation.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by {them that are} no people, {and} by a foolish nation I will anger you.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
As concerning the gospel, {they are} enemies for your sakes: but as touching the election, {they are} beloved for the fathers' sakes.
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
But go rather to the lost sheep of the house of Israel.
And when they opposed themselves, and blasphemed, he shook {his} raiment, and said unto them, Your blood {be} upon your own heads; I {am} clean: from henceforth I will go unto the Gentiles.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.
Wherefore? Because {they sought it} not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
If by any means I may provoke to emulation {them which are} my flesh, and might save some of them.
For if the casting away of them {be} the reconciling of the world, what {shall} the receiving {of them be}, but life from the dead?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
When Jesus heard {that}, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Thou wilt say then, The branches were broken off, that I might be graffed in.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where {had} they {been}?
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
{Is} it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
From beyond the rivers of Ethiopia my suppliants, {even} the daughter of my dispersed, shall bring mine offering.
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.