But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

And he is the propitiation for our sins: and not for ours only, but also for {the sins of} the whole world.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Therefore as by the offence of one {judgment came} upon all men to condemnation; even so by the righteousness of one {the free gift came} upon all men unto justification of life. {by the offence...: or, by one offence} {by the righteousness...: or, by one righteousness}

And {that} he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: {hast...: or, thou hast fitted me}

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

And I, if I be lifted up from the earth, will draw all {men} unto me.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, {there is} no beauty that we should desire him.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who gave himself a ransom for all, to be testified in due time. {to...: or, a testimony}

For every high priest is ordained to offer gifts and sacrifices: wherefore {it is} of necessity that this man have somewhat also to offer.

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let {him} go.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. {shall call: or, thou, O virgin, shalt call}

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Therefore doth my Father love me, because I lay down my life, that I might take it again.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: {lower...: or, while inferior to}

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

His eyes {were} as a flame of fire, and on his head {were} many crowns; and he had a name written, that no man knew, but he himself.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

For the grace of God that bringeth salvation hath appeared to all men, {hath...: or, to all men, hath appeared}

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Wherefore God also hath highly exalted him, and given him a name which is above every name:

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And I, if I be lifted up from the earth, will draw all {men} unto me.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Therefore as by the offence of one {judgment came} upon all men to condemnation; even so by the righteousness of one {the free gift came} upon all men unto justification of life. {by the offence...: or, by one offence} {by the righteousness...: or, by one righteousness}

Ye have heard how I said unto you, I go away, and come {again} unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Therefore doth my Father love me, because I lay down my life, that I might take it again.

For this {man} was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

His eyes {were} as a flame of fire, and on his head {were} many crowns; and he had a name written, that no man knew, but he himself.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

And if a man also strive for masteries, {yet} is he not crowned, except he strive lawfully.

And I looked, and behold a white cloud, and upon the cloud {one} sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let {him} go.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

He shall drink of the brook in the way: therefore shall he lift up the head.

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon {one that is} mighty; I have exalted {one} chosen out of the people.

And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him {such} royal majesty as had not been on any king before him in Israel.

And he brought forth the king's son, and put the crown upon him, and {gave him} the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king. {God...: Heb. Let the king live}

Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

Then take silver and gold, and make crowns, and set {them} upon the head of Joshua the son of Josedech, the high priest;

And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken {it}.

The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Then they brought out the king's son, and put upon him the crown, and {gave him} the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. {God...: Heb. Let the king live}

Which he wrought in Christ, when he raised him from the dead, and set {him} at his own right hand in the heavenly {places},

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

And thou shalt make holy garments for Aaron thy brother for glory and for beauty.

But not as the offence, so also {is} the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, {which is} by one man, Jesus Christ, hath abounded unto many.

O that thou {wert} as my brother, that sucked the breasts of my mother! {when} I should find thee without, I would kiss thee; yea, I should not be despised. {I should not...: Heb. they should not despise me}