Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. {desires: Gr. wills}

And they that are Christ's have crucified the flesh with the affections and lusts. {affections: or, passions}

{This} I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. {ye...: or, fulfil not}

For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

Neither yield ye your members {as} instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members {as} instruments of righteousness unto God. {instruments: Gr. arms, or, weapons}

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

The sting of death {is} sin; and the strength of sin {is} the law.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, {and} hating one another.

So then they that are in the flesh cannot please God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin.

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Because the law worketh wrath: for where no law is, {there is} no transgression.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

For the wages of sin {is} death; but the gift of God {is} eternal life through Jesus Christ our Lord.

From whence {come} wars and fightings among you? {come they} not hence, {even} of your lusts that war in your members? {fightings: or, brawlings} {lusts: or, pleasures}

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {giveth life: or, quickeneth}

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Now the works of the flesh are manifest, which are {these}; Adultery, fornication, uncleanness, lasciviousness,

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

For to be carnally minded {is} death; but to be spiritually minded {is} life and peace. {to be carnally...: Gr. the minding of the flesh} {to be spiritually...: Gr. the minding of the Spirit}

For where your treasure is, there will your heart be also.

So then they that are in the flesh cannot please God.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Now the works of the flesh are manifest, which are {these}; Adultery, fornication, uncleanness, lasciviousness,

Neither yield ye your members {as} instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members {as} instruments of righteousness unto God. {instruments: Gr. arms, or, weapons}

The sting of death {is} sin; and the strength of sin {is} the law.

From whence {come} wars and fightings among you? {come they} not hence, {even} of your lusts that war in your members? {fightings: or, brawlings} {lusts: or, pleasures}

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

In the which ye also walked some time, when ye lived in them.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but {how} to perform that which is good I find not.

Tell me, ye that desire to be under the law, do ye not hear the law?

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: {covetousness...: Gr. covetousnesses, wickednesses}

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}