Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For Christ {is} the end of the law for righteousness to every one that believeth.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

For the law made nothing perfect, but the bringing in of a better hope {did}; by the which we draw nigh unto God. {the bringing...: or, it was the bringing in}

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

{There is} therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

Because the law worketh wrath: for where no law is, {there is} no transgression.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

For the law was given by Moses, {but} grace and truth came by Jesus Christ.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

For I was alive without the law once: but when the commandment came, sin revived, and I died.

Being justified freely by his grace through the redemption that is in Christ Jesus:

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

If I justify myself, mine own mouth shall condemn me: {if I say}, I {am} perfect, it shall also prove me perverse.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

For {it is} not possible that the blood of bulls and of goats should take away sins.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

How then can man be justified with God? or how can he be clean {that is} born of a woman?

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For I through the law am dead to the law, that I might live unto God.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, {saying}, In thee shall all nations be blessed.

And he said unto him, Thou hast answered right: this do, and thou shalt live.

For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

I tell you, this man went down to his house justified {rather} than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Behold, his soul {which} is lifted up is not upright in him: but the just shall live by his faith.

Not according to the covenant that I made with their fathers in the day {that} I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: {although...: or, should I have continued an husband unto them?}

He shall see of the travail of his soul, {and} shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

For by grace are ye saved through faith; and that not of yourselves: {it is} the gift of God:

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {for sin: or, by a sacrifice for sin}

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Therefore as by the offence of one {judgment came} upon all men to condemnation; even so by the righteousness of one {the free gift came} upon all men unto justification of life. {by the offence...: or, by one offence} {by the righteousness...: or, by one righteousness}

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

For the law made nothing perfect, but the bringing in of a better hope {did}; by the which we draw nigh unto God. {the bringing...: or, it was the bringing in}

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

(For not the hearers of the law {are} just before God, but the doers of the law shall be justified.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

In the LORD shall all the seed of Israel be justified, and shall glory.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he {is} unclean.

And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it {is} ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: