Act 2:23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
King James Version
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For to do whatsoever thy hand and thy counsel determined before to be done.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
But as for you, ye thought evil against me; {but} God meant it unto good, to bring to pass, as {it is} this day, to save much people alive.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Declaring the end from the beginning, and from ancient times {the things} that are not {yet} done, saying, My counsel shall stand, and I will do all my pleasure:
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let {him} go.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled {them} in condemning {him}.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Known unto God are all his works from the beginning of the world.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and {that} they might be taken away.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God, and our Lord Jesus Christ.
And he said unto them, These {are} the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and {in} the prophets, and {in} the psalms, concerning me.
(As it is written, I have made thee a father of many nations,) before him whom he believed, {even} God, who quickeneth the dead, and calleth those things which be not as though they were. {before him: or, like unto him}
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. {finish: or, restrain} {make an...: or, seal up} {prophecy: Heb. prophet}
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. {tread...: Heb. lay them a treading}
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
And a stone of stumbling, and a rock of offence, {even to them} which stumble at the word, being disobedient: whereunto also they were appointed.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, {even} by him doth this man stand here before you whole.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable {are} his judgments, and his ways past finding out!
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
But as for you, ye thought evil against me; {but} God meant it unto good, to bring to pass, as {it is} this day, to save much people alive.
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. {nor...: Heb. neither let there be anger in your eyes}
{And} having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. {in it: or, in himself}
Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
For to do whatsoever thy hand and thy counsel determined before to be done.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: {persecuted us: or, chased us out}
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And that he was buried, and that he rose again the third day according to the scriptures:
And they caught him, and cast {him} out of the vineyard, and slew {him}.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Hast thou not heard long ago, {how} I have done it; {and} of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities {into} ruinous heaps. {Hast...: or, Hast thou not heard how I have made it long ago, and formed it of ancient times? should I now bring it to be laid waste, and defenced cities to be ruinous heaps?}
Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {set forth: or, foreordained} {remission: or, passing over}
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done {it}? {be afraid: or, run together?} {the LORD...: or, shall not the LORD do somewhat?}
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Howbeit he meaneth not so, neither doth his heart think so; but {it is} in his heart to destroy and cut off nations not a few.
So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Men {and} brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
{Thou art} of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, {and} holdest thy tongue when the wicked devoureth {the man that is} more righteous than he? {iniquity: or, grievance}
Because he hath appointed a day, in the which he will judge the world in righteousness by {that} man whom he hath ordained; {whereof} he hath given assurance unto all {men}, in that he hath raised him from the dead. {hath given...: or, offered faith}
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth {it}, that {men} should fear before him.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify {him}: and the third day he shall rise again.
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
He spake of Judas Iscariot {the son} of Simon: for he it was that should betray him, being one of the twelve.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify {him}, crucify {him}. Pilate saith unto them, Take ye him, and crucify {him}: for I find no fault in him.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let {him} go.
How are they {brought} into desolation, as in a moment! they are utterly consumed with terrors.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
And when they had fulfilled all that was written of him, they took {him} down from the tree, and laid {him} in a sepulchre.
For I have not shunned to declare unto you all the counsel of God.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him {for} a sin offering. {fell: Heb. went up}
Awake, O sword, against my shepherd, and against the man {that is} my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
And they that had laid hold on Jesus led {him} away to Caiaphas the high priest, where the scribes and the elders were assembled.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
And they laid their hands on him, and took him.
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. {in...: Heb. between the two evenings}
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. {Calvary: or, The place of a skull}
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware. {against: Heb. before} {go...: Heb. do}
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, {for} the rebellious also, that the LORD God might dwell {among them}. {for men: Heb. in the man}
That Christ should suffer, {and} that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?