Psa 68:18
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, {for} the rebellious also, that the LORD God might dwell {among them}. {for men: Heb. in the man}
King James Version
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Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. {captivity...: or, a multitude of captives}
And I heard a great voice out of heaven saying, Behold, the tabernacle of God {is} with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, {and be} their God.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in {them}; and I will be their God, and they shall be my people.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
[A Psalm of David.] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all {things} he might have the preeminence. {in...: or, among all}
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
God is gone up with a shout, the LORD with the sound of a trumpet.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, {and} hating one another.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did {it} ignorantly in unbelief.
For in him dwelleth all the fulness of the Godhead bodily.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
In whom are hid all the treasures of wisdom and knowledge. {In whom: or, Wherein}
Now when {Jesus} was risen early the first {day} of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
{It was} round about eighteen thousand {measures}: and the name of the city from {that} day {shall be}, The LORD {is} there. {The LORD...: Heb. Jehovahshammah}
So that he forsook the tabernacle of Shiloh, the tent {which} he placed among men;
Whither the forerunner is for us entered, {even} Jesus, made an high priest for ever after the order of Melchisedec.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, {that} shall he speak: and he will shew you things to come.
For thus saith the high and lofty One that inhabiteth eternity, whose name {is} Holy; I dwell in the high and holy {place}, with him also {that is} of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast {our} profession.
And so it is written, The first man Adam was made a living soul; the last Adam {was made} a quickening spirit.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. {the unrighteous...: Heb. the man of iniquity} {abundantly...: Heb. multiply to pardon}
But go ye and learn what {that} meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Now of the things which we have spoken {this is} the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Who being the brightness of {his} glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
For the LORD hath chosen Zion; he hath desired {it} for his habitation.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, {even} Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. {captivity...: or, a multitude of captives}
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
{And} having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. {in it: or, in himself}
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
God {is} in the midst of her; she shall not be moved: God shall help her, {and that} right early. {and...: Heb. when the morning appeareth}
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and {to} my God, and your God.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what {is} his name, and what {is} his son's name, if thou canst tell?
This {is} my rest for ever: here will I dwell; for I have desired it.
For such an high priest became us, {who is} holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
And Abraham gave all that he had unto Isaac.
Of judgment, because the prince of this world is judged.
For Christ is not entered into the holy places made with hands, {which are} the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Because they rebelled against the words of God, and contemned the counsel of the most High:
{It was} round about eighteen thousand {measures}: and the name of the city from {that} day {shall be}, The LORD {is} there. {The LORD...: Heb. Jehovahshammah}
And it shall be the prince's part {to give} burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel. {peace...: or, thank offerings}
And I will dwell among the children of Israel, and will be their God.
And {it is} a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
And ye shall know that I {am} in the midst of Israel, and {that} I {am} the LORD your God, and none else: and my people shall never be ashamed.
Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet {given}; because that Jesus was not yet glorified.)
Ye have heard how I said unto you, I go away, and come {again} unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, {neither} they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. {whose...: Heb. that had taken them captives}
But God shall wound the head of his enemies, {and} the hairy scalp of such an one as goeth on still in his trespasses.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever: {that...: or, and he dwelleth in Jerusalem, etc}
And I will dwell among the children of Israel, and will not forsake my people Israel.
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, {even} to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; {present: Heb. blessing}
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And I will walk among you, and will be your God, and ye shall be my people.
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; {but} he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.