And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

And all things {are} of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

I write unto you, little children, because your sins are forgiven you for his name's sake.

Him hath God exalted with his right hand {to be} a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

In whom we have redemption through his blood, {even} the forgiveness of sins:

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, {even} by him doth this man stand here before you whole.

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all {ye} that dwell at Jerusalem, be this known unto you, and hearken to my words:

Let Israel hope in the LORD: for with the LORD {there is} mercy, and with him {is} plenteous redemption.

Who {is} a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth {in} mercy.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. {finish: or, restrain} {make an...: or, seal up} {prophecy: Heb. prophet}

[{A Psalm} of David, Maschil.] Blessed {is he whose} transgression {is} forgiven, {whose} sin {is} covered. {A Psalm...: or, A Psalm of David giving instruction}

But {there is} forgiveness with thee, that thou mayest be feared.

Not for your sakes do I {this}, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

For {it is} not possible that the blood of bulls and of goats should take away sins.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. {uncleanness: Heb. separation for uncleanness}

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. {covenant: or, testament}

[{A Psalm} of David, Maschil.] Blessed {is he whose} transgression {is} forgiven, {whose} sin {is} covered. {A Psalm...: or, A Psalm of David giving instruction}

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

For Christ {is} the end of the law for righteousness to every one that believeth.

Who {is} a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth {in} mercy.

I write unto you, little children, because your sins are forgiven you for his name's sake.

In whom we have redemption through his blood, {even} the forgiveness of sins:

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. {JESUS: that is, Saviour, Heb}

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {set forth: or, foreordained} {remission: or, passing over}

Wherefore the law was our schoolmaster {to bring us} unto Christ, that we might be justified by faith.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Whose soever sins ye remit, they are remitted unto them; {and} whose soever {sins} ye retain, they are retained.

And forgive us our debts, as we forgive our debtors.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And not as {it was} by one that sinned, {so is} the gift: for the judgment {was} by one to condemnation, but the free gift {is} of many offences unto justification.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

And all things {are} of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

But what saith it? The word is nigh thee, {even} in thy mouth, and in thy heart: that is, the word of faith, which we preach;

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Therefore we conclude that a man is justified by faith without the deeds of the law.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

To declare, {I say}, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

To open their eyes, {and} to turn {them} from darkness to light, and {from} the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear {the guilty}; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth {generation}.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

Men {and} brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

To give knowledge of salvation unto his people by the remission of their sins, {by: or, for}

Pilate saith unto them, What shall I do then with Jesus which is called Christ? {They} all say unto him, Let him be crucified.

And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

And if Christ be not raised, your faith {is} vain; ye are yet in your sins.

Then shalt thou cause the trumpet of the jubile to sound on the tenth {day} of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. {of the jubile: Heb. loud of sound}

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name {is} The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: {grow...: or, branch up from under him}

Him hath God exalted with his right hand {to be} a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

And it shall come to pass, {that} every soul, which will not hear that prophet, shall be destroyed from among the people.

But the word {is} very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.