{He is} the Rock, his work {is} perfect: for all his ways {are} judgment: a God of truth and without iniquity, just and right {is} he.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Be it known unto you therefore, men {and} brethren, that through this man is preached unto you the forgiveness of sins:

Mercy and truth are met together; righteousness and peace have kissed {each other}.

The just LORD {is} in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. {every...: Heb. morning by morning}

Who shall lay any thing to the charge of God's elect? {It is} God that justifieth.

The LORD is well pleased for his righteousness' sake; he will magnify the law, and make {it} honourable. {it: or, him}

The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, {even} the LORD, {is} in the midst of thee: thou shalt not see evil any more.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous {are} thy works, Lord God Almighty; just and true {are} thy ways, thou King of saints. {saints: or, nations, or, ages}

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he {is} just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. {having...: or, saving himself}

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, {saying}, In thee shall all nations be blessed.

Tell ye, and bring {them} near; yea, let them take counsel together: who hath declared this from ancient time? {who} hath told it from that time? {have} not I the LORD? and {there is} no God else beside me; a just God and a Saviour; {there is} none beside me.

Who shall lay any thing to the charge of God's elect? {It is} God that justifieth.

If we confess our sins, he is faithful and just to forgive us {our} sins, and to cleanse us from all unrighteousness.

Therefore we conclude that a man is justified by faith without the deeds of the law.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {set forth: or, foreordained} {remission: or, passing over}

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

The just LORD {is} in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. {every...: Heb. morning by morning}

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This {is} the law for her that hath born a male or a female.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by {them that are} no people, {and} by a foolish nation I will anger you.

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;