And as many as walk according to this rule, peace {be} on them, and mercy, and upon the Israel of God.

For he is not a Jew, which is one outwardly; neither {is that} circumcision, which is outward in the flesh:

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, {of} the tribe of Benjamin.

For what if some did not believe? shall their unbelief make the faith of God without effect?

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which {he had} being {yet} uncircumcised.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Heaven and earth shall pass away, but my words shall not pass away.

God {is} not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do {it}? or hath he spoken, and shall he not make it good?

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper {in the thing} whereto I sent it.

If we believe not, {yet} he abideth faithful: he cannot deny himself.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed {it} by an oath: {confirmed...: Gr. interposed himself by}

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

If we believe not, {yet} he abideth faithful: he cannot deny himself.

I know thy works, and tribulation, and poverty, (but thou art rich) and {I know} the blasphemy of them which say they are Jews, and are not, but {are} the synagogue of Satan.

For what if some did not believe? shall their unbelief make the faith of God without effect?

And as many as walk according to this rule, peace {be} on them, and mercy, and upon the Israel of God.

Who are Israelites; to whom {pertaineth} the adoption, and the glory, and the covenants, and the giving of the law, and the service {of God}, and the promises; {covenants: or, testaments}

For he is not a Jew, which is one outwardly; neither {is that} circumcision, which is outward in the flesh:

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, {and} with his seed after him.

Then shall they know that I {am} the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. {which...: Heb. by my causing of them, etc}

Is his mercy clean gone for ever? doth {his} promise fail for evermore? {for evermore: Heb. to generation and generation?}

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

They went out from us, but they were not of us; for if they had been of us, they would {no doubt} have continued with us: but {they went out}, that they might be made manifest that they were not all of us.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

O {thou that art} named the house of Jacob, is the spirit of the LORD straitened? {are} these his doings? do not my words do good to him that walketh uprightly? {straitened: or, shortened?} {uprightly: Heb. upright?}

Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, {but} not in truth, nor in righteousness.

In the LORD shall all the seed of Israel be justified, and shall glory.

For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

[A Psalm of Asaph.] Truly God {is} good to Israel, {even} to such as are of a clean heart. {of: or, for} {Truly: or, Yet} {of...: Heb. clean of heart}

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {of Elias: Gr. in Elias?}

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which {he had} being {yet} uncircumcised.