Therefore to him that knoweth to do good, and doeth {it} not, to him it is sin.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. {cloke: or, excuse}

And it shall be, if the wicked man {be} worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

But the soul that doeth {ought} presumptuously, {whether he be} born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. {presumptuously: Heb. with an high hand}

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Therefore to him that knoweth to do good, and doeth {it} not, to him it is sin.

My brethren, be not many masters, knowing that we shall receive the greater condemnation. {condemnation: or, judgment}

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

But be ye doers of the word, and not hearers only, deceiving your own selves.

For it had been better for them not to have known the way of righteousness, than, after they have known {it}, to turn from the holy commandment delivered unto them.

For the time {is come} that judgment must begin at the house of God: and if {it} first {begin} at us, what shall the end {be} of them that obey not the gospel of God?

If ye know these things, happy are ye if ye do them.

Slay utterly old {and} young, both maids, and little children, and women: but come not near any man upon whom {is} the mark; and begin at my sanctuary. Then they began at the ancient men which {were} before the house. {utterly: Heb. to destruction}

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

If thou prepare thine heart, and stretch out thine hands toward him;

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. {punishment of the iniquity: or, iniquity}

You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. {punish: Heb. visit upon}

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

And it shall be, if the wicked man {be} worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

And knowest {his} will, and approvest the things that are more excellent, being instructed out of the law; {approvest...: or, triest the things that differ}

Though thou, Israel, play the harlot, {yet} let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

For if there be first a willing mind, {it is} accepted according to that a man hath, {and} not according to that he hath not.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did {it} ignorantly in unbelief.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. {house: or, kindred}

Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.