That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

For ye are all the children of God by faith in Christ Jesus.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

A light to lighten the Gentiles, and the glory of thy people Israel.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. {It is...: or, Art thou lighter than that thou shouldest, etc} {preserved: or, desolations}

And he believed in the LORD; and he counted it to him for righteousness.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Even as Abraham believed God, and it was accounted to him for righteousness. {accounted: or, imputed}

This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Gentile: Gr. Greek}

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.