Against thee, thee only, have I sinned, and done {this} evil in thy sight: that thou mightest be justified when thou speakest, {and} be clear when thou judgest.

I said in my haste, All men {are} liars.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, {is} therefore Christ the minister of sin? God forbid.

That by two immutable things, in which {it was} impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

In hope of eternal life, which God, that cannot lie, promised before the world began; {In: or, For}

{He is} the Rock, his work {is} perfect: for all his ways {are} judgment: a God of truth and without iniquity, just and right {is} he.

He that hath received his testimony hath set to his seal that God is true.

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

Thy word {is} true {from} the beginning: and every one of thy righteous judgments {endureth} for ever. {Thy word...: Heb. The beginning of thy word is true}

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, {even} in his Son Jesus Christ. This is the true God, and eternal life.

What shall we say then? {Is there} unrighteousness with God? God forbid.

I do not frustrate the grace of God: for if righteousness {come} by the law, then Christ is dead in vain.

For the LORD {is} good; his mercy {is} everlasting; and his truth {endureth} to all generations. {to all...: Heb. to generation and generation}

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Thou wilt perform the truth to Jacob, {and} the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Do we then make void the law through faith? God forbid: yea, we establish the law.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, {of} the tribe of Benjamin.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}

But {as} God {is} true, our word toward you was not yea and nay. {word: or, preaching}

I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard {it}, they said, God forbid.

God forbid. How shall we, that are dead to sin, live any longer therein?

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Surely men of low degree {are} vanity, {and} men of high degree {are} a lie: to be laid in the balance, they {are} altogether {lighter} than vanity. {altogether: or, alike}

God forbid: for then how shall God judge the world?

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make {them} the members of an harlot? God forbid.

That by two immutable things, in which {it was} impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

I said in my haste, All men {are} liars.

Against thee, thee only, have I sinned, and done {this} evil in thy sight: that thou mightest be justified when thou speakest, {and} be clear when thou judgest.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Ye shall not steal, neither deal falsely, neither lie one to another.

Therefore hearken unto me, ye men of understanding: far be it from God, {that he should do} wickedness; and {from} the Almighty, {that he should commit} iniquity. {men...: Heb. men of heart}

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

As it is written, There is none righteous, no, not one:

Their throat {is} an open sepulchre; with their tongues they have used deceit; the poison of asps {is} under their lips:

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, {of} the tribe of Benjamin.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

But we are sure that the judgment of God is according to truth against them which commit such things.

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

I know, O LORD, that thy judgments {are} right, and {that} thou in faithfulness hast afflicted me. {right: Heb. righteousness}

Surely men of low degree {are} vanity, {and} men of high degree {are} a lie: to be laid in the balance, they {are} altogether {lighter} than vanity. {altogether: or, alike}

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. {that God...: or, that they might clear God, and see, etc}

O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

Take {that} thine {is}, and go thy way: I will give unto this last, even as unto thee.

For God {is} not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Doth God pervert judgment? or doth the Almighty pervert justice?

Shall mortal man be more just than God? shall a man be more pure than his maker?

But if, while we seek to be justified by Christ, we ourselves also are found sinners, {is} therefore Christ the minister of sin? God forbid.

And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

And all the people that heard {him}, and the publicans, justified God, being baptized with the baptism of John.