Rom 10:19
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by {them that are} no people, {and} by a foolish nation I will anger you.
King James Version
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They have moved me to jealousy with {that which is} not God; they have provoked me to anger with their vanities: and I will move them to jealousy with {those which are} not a people; I will provoke them to anger with a foolish nation.
I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.
If by any means I may provoke to emulation {them which are} my flesh, and might save some of them.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, {and} hating one another.
Which in time past {were} not a people, but {are} now the people of God: which had not obtained mercy, but now have obtained mercy.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
They have not known nor understood: for he hath shut their eyes, that they cannot see; {and} their hearts, that they cannot understand. {shut: Heb. daubed}
They have mouths, but they speak not: eyes have they, but they see not:
To declare, {I say}, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise {you} not. {have not: or, are poor?}
But they are altogether brutish and foolish: the stock {is} a doctrine of vanities. {altogether: Heb. in one, or, at once}
But this I say, brethren, the time {is} short: it remaineth, that both they that have wives be as though they had none;
Every man is brutish in {his} knowledge: every founder is confounded by the graven image: for his molten image {is} falsehood, and {there is} no breath in them. {brutish in his knowledge: or, more brutish than to know}
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Because that, when they knew God, they glorified {him} not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to {them which were} not my people, Thou {art} my people; and they shall say, {Thou art} my God.
They have moved me to jealousy with {that which is} not God; they have provoked me to anger with their vanities: and I will move them to jealousy with {those which are} not a people; I will provoke them to anger with a foolish nation.
I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.
Which in time past {were} not a people, but {are} now the people of God: which had not obtained mercy, but now have obtained mercy.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And he was angry, and would not go in: therefore came his father out, and intreated him.