Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. {whosoever...: Heb. he that hearing heareth}

And David said unto him, Thy blood {be} upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.

When I say unto the wicked, O wicked {man}, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked {man} shall die in his iniquity; but his blood will I require at thine hand.

Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. {blood: Heb. bloods}

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. {emptied: Heb. empty, or, void}

But they shook off the dust of their feet against them, and came unto Iconium.

Wherein they think it strange that ye run not with {them} to the same excess of riot, speaking evil of {you}:

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they {have} of the Jews:

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

If ye be reproached for the name of Christ, happy {are ye}; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

Then answered all the people, and said, His blood {be} on us, and on our children.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked {man} shall die in his iniquity; but his blood will I require at thine hand.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and {then} to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And I punished them oft in every synagogue, and compelled {them} to blaspheme; and being exceedingly mad against them, I persecuted {them} even unto strange cities.

Wherefore I take you to record this day, that I {am} pure from the blood of all {men}.

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood {shall be} upon them.

And many other things blasphemously spake they against him.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood {shall be} upon him.

I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Wherein they think it strange that ye run not with {them} to the same excess of riot, speaking evil of {you}:

Wherefore I take you to record this day, that I {am} pure from the blood of all {men}.

But they shook off the dust of their feet against them, and came unto Iconium.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. {and: Gr. or}

They say unto him, He will miserably destroy those wicked men, and will let out {his} vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Now {the disciples} had forgotten to take bread, neither had they in the ship with them more than one loaf.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and {that} they will hear it.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. {emptied: Heb. empty, or, void}

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. {whosoever...: Heb. he that hearing heareth}

And the lord said unto the servant, Go out into the highways and hedges, and compel {them} to come in, that my house may be filled.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

And it shall be, {that} whosoever shall go out of the doors of thy house into the street, his blood {shall be} upon his head, and we {will be} guiltless: and whosoever shall be with thee in the house, his blood {shall be} on our head, if {any} hand be upon him.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as {the gospel} of the circumcision {was} unto Peter;

If ye be reproached for the name of Christ, happy {are ye}; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

Deliver me from bloodguiltiness, O God, thou God of my salvation: {and} my tongue shall sing aloud of thy righteousness. {bloodguiltiness: Heb. bloods}

But if thou refuse to go forth, this {is} the word that the LORD hath shewed me:

Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. {blood: Heb. bloods}

And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. {sheep: or, goats}

But go rather to the lost sheep of the house of Israel.

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and {against} God.

And I punished them oft in every synagogue, and compelled {them} to blaspheme; and being exceedingly mad against them, I persecuted {them} even unto strange cities.

And some believed the things which were spoken, and some believed not.

I say then, Have they stumbled that they should fall? God forbid: but {rather} through their fall salvation {is come} unto the Gentiles, for to provoke them to jealousy.

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

As concerning the gospel, {they are} enemies for your sakes: but as touching the election, {they are} beloved for the fathers' sakes.

And I was with you in weakness, and in fear, and in much trembling.