Heb 9:24
For Christ is not entered into the holy places made with hands, {which are} the figures of the true; but into heaven itself, now to appear in the presence of God for us:
King James Version
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Looking unto Jesus the author and finisher of {our} faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. {author: or, beginner}
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
{It was} therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. {of the sanctuary: or, of holy things}
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. {captivity...: or, a multitude of captives}
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Set your affection on things above, not on things on the earth. {affection: or, mind}
And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy {place}, for a memorial before the LORD continually.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Which he wrought in Christ, when he raised him from the dead, and set {him} at his own right hand in the heavenly {places},
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Who shall lay any thing to the charge of God's elect? {It is} God that justifieth.
Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Who being the brightness of {his} glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
{What} and if ye shall see the Son of man ascend up where he was before?
Whither the forerunner is for us entered, {even} Jesus, made an high priest for ever after the order of Melchisedec.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer {it} with the prayers of all saints upon the golden altar which was before the throne. {offer...: or, add it to the prayers}
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, {that} thou make all things according to the pattern shewed to thee in the mount.
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. {Satan: that is, an adversary} {to...: Heb. to be his adversary}
And thou shalt put the two stones upon the shoulders of the ephod {for} stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, {for} the rebellious also, that the LORD God might dwell {among them}. {for men: Heb. in the man}
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast {our} profession.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Who {is} he that condemneth? {It is} Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
{It was} therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
For we know that if our earthly house of {this} tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}
I saw in the night visions, and, behold, {one} like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we {are}.
Then said the LORD unto me, Though Moses and Samuel stood before me, {yet} my mind {could} not {be} toward this people: cast {them} out of my sight, and let them go forth.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption {for us}.
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Whither the forerunner is for us entered, {even} Jesus, made an high priest for ever after the order of Melchisedec.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. {lighteth: or setteth up: Heb. causeth to ascend} {at even: Heb. between the two evenings}
Therefore will I divide him {a portion} with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
He shall abide before God for ever: O prepare mercy and truth, {which} may preserve him.
And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
Thus shall Aaron come into the holy {place}: with a young bullock for a sin offering, and a ram for a burnt offering.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet {that were} of iron and clay, and brake them to pieces. {without...: or, which was not in hands}
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. {destroy: Heb. swallow up} {cast: Heb. covered}
But into the second {went} the high priest alone once every year, not without blood, which he offered for himself, and {for} the errors of the people:
And Moses verily {was} faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
The like figure whereunto {even} baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And the whole multitude of the people were praying without at the time of incense.
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
And here men that die receive tithes; but there he {receiveth them}, of whom it is witnessed that he liveth.
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. {They shall teach: or, Let them teach} {they shall put: or, let them put} {before...: Heb. at thy nose}
Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that {is} upon the testimony, that he die not:
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
Accounting that God {was} able to raise {him} up, even from the dead; from whence also he received him in a figure.
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. {our...: Gr. our figures}