Lam 3:37
Who {is} he {that} saith, and it cometh to pass, {when} the Lord commandeth {it} not?
King James Version
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Connections · 41
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For he spake, and it was {done}; he commanded, and it stood fast.
A man's heart deviseth his way: but the LORD directeth his steps.
Declaring the end from the beginning, and from ancient times {the things} that are not {yet} done, saying, My counsel shall stand, and I will do all my pleasure:
{There are} many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
{There is} no wisdom nor understanding nor counsel against the LORD.
And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God {is} with us.
Commit thy way unto the LORD; trust also in him; and he shall bring {it} to pass. {Commit...: Heb. Roll thy way upon}
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
I returned, and saw under the sun, that the race {is} not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. {to all...: Heb. to generation and generation}
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
For that ye {ought} to say, If the Lord will, we shall live, and do this, or that.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, {so} shall it stand:
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
And he said unto his brethren, My money is restored; and, lo, {it is} even in my sack: and their heart failed {them}, and they were afraid, saying one to another, What {is} this {that} God hath done unto us? {failed...: Heb. went forth}
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite {is} better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. {appointed: Heb. commanded}
My days are past, my purposes are broken off, {even} the thoughts of my heart. {the thoughts: Heb. the possessions}
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
{That which is} crooked cannot be made straight: and that which is wanting cannot be numbered. {that which is wanting: Heb. defect}
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs. {mine...: Heb. from me, or, from them}
And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look {to it}; for evil {is} before you.
Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
And these {things} hast thou hid in thine heart: I know that this {is} with thee.
Until thy brother's anger turn away from thee, and he forget {that} which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found {him}, bring me word again, that I may come and worship him also.
Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
And when he had apprehended him, he put {him} in prison, and delivered {him} to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. {Easter: Gr. Passover} {quaternions: a file of four soldiers}
But they said, Not on the feast {day}, lest there be an uproar among the people.