Act 15:1
And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.
King James Version
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Connections · 44
Parallel · 44
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command {them} to keep the law of Moses. {rose...: or, rose up, said they, certain}
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {rudiments: or, elements} {make a prey: or, seduce you, or, lead you astray}
And in the eighth day the flesh of his foreskin shall be circumcised.
Blessed {is} the man to whom the Lord will not impute sin.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, {Ye must} be circumcised, and keep the law: to whom we gave no {such} commandment:
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Beware of dogs, beware of evil workers, beware of the concision.
This {is} my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. {customs: or, rites}
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with {me} also.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath {days}: {in meat...: or, for eating and drinking} {respect: or, part}
And when they heard {it}, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; {namely}, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, {Ye must} be circumcised, and keep the law: to whom we gave no {such} commandment:
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. {customs: or, rites}
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command {them} to keep the law of Moses. {rose...: or, rose up, said they, certain}
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
And when they heard {it}, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
And they wrote {letters} by them after this manner; The apostles and elders and brethren {send} greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
For such {are} false apostles, deceitful workers, transforming themselves into the apostles of Christ.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; {namely}, Judas surnamed Barsabas, and Silas, chief men among the brethren:
{Which} when they had read, they rejoiced for the consolation. {consolation: or, exhortation}
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed {them}.
But he that is spiritual judgeth all things, yet he himself is judged of no man. {judgeth: or, discerneth} {judged: or, discerned}
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I would they were even cut off which trouble you.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision: