Jas 1:27
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, {and} to keep himself unspotted from the world.
King James Version
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Connections · 61
Parallel · 61
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels {of compassion} from him, how dwelleth the love of God in him?
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what {is} that good, and acceptable, and perfect, will of God.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
{Is} not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? {the heavy...: Heb. the bundles of the yoke} {oppressed: Heb. broken}
Love not the world, neither the things {that are} in the world. If any man love the world, the love of the Father is not in him.
Did not he that made me in the womb make him? and did not one fashion us in the womb? {did not one...: or, did he not fashion us in one womb?}
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. {piety: or, kindness}
Because I delivered the poor that cried, and the fatherless, and {him that had} none to help him.
A father of the fatherless, and a judge of the widows, {is} God in his holy habitation.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
ALEPH. Blessed {are} the undefiled in the way, who walk in the law of the LORD. {undefiled: or, perfect, or, sincere}
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Thy princes {are} rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
But the wisdom that is from above is first pure, then peaceable, gentle, {and} easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. {partiality: or, wrangling}
Blessed {are} the pure in heart: for they shall see God.
Now the end of the commandment is charity out of a pure heart, and {of} a good conscience, and {of} faith unfeigned:
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, {even} our faith. {is born: Gr. has been born}
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. {is born: Gr. has been born}
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what {is} that good, and acceptable, and perfect, will of God.
Finally, brethren, whatsoever things are true, whatsoever things {are} honest, whatsoever things {are} just, whatsoever things {are} pure, whatsoever things {are} lovely, whatsoever things {are} of good report; if {there be} any virtue, and if {there be} any praise, think on these things. {honest: or, venerable}
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. {is born: Gr. has been born}
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Defend the poor and fatherless: do justice to the afflicted and needy. {Defend: Heb. Judge}
But rather give alms of such things as ye have; and, behold, all things are clean unto you. {of...: or, as you are able}
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Ye shall not afflict any widow, or fatherless child.
The LORD will destroy the house of the proud: but he will establish the border of the widow.
Leave thy fatherless children, I will preserve {them} alive; and let thy widows trust in me.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. {Dorcas: or, Doe, or, Roe}
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
And ye, in any wise keep {yourselves} from the accursed thing, lest ye make {yourselves} accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. {accursed: or, devoted} {a curse: or, devoted}
Remove not the old landmark; and enter not into the fields of the fatherless: {landmark: or, bound}
Because I delivered the poor that cried, and the fatherless, and {him that had} none to help him.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
{If} ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Yea, ye overwhelm the fatherless, and ye dig {a pit} for your friend. {ye overwhelm: Heb. ye cause to fall upon}
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
Honour widows that are widows indeed.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which {are} within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
I {was} a father to the poor: and the cause {which} I knew not I searched out.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.