Them that sin rebuke before all, that others also may fear.

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we {him} no more.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before {them} all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed {it} unto thee, but my Father which is in heaven.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

For in many things we offend all. If any man offend not in word, the same {is} a perfect man, {and} able also to bridle the whole body.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort {you} that ye should earnestly contend for the faith which was once delivered unto the saints.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as {the gospel} of the circumcision {was} unto Peter;

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we {should go} unto the heathen, and they unto the circumcision.

And Barnabas determined to take with them John, whose surname was Mark.

But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. {confound: or, break to pieces}

For I suppose I was not a whit behind the very chiefest apostles.

And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

Therefore now, O LORD, take, I beseech thee, my life from me; for {it is} better for me to die than to live.

And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, {even} unto death. {Doest...: or, Art thou greatly angry?} {I do well...: or, I am greatly angry}

And Paul, earnestly beholding the council, said, Men {and} brethren, I have lived in all good conscience before God until this day.

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. {if: or, although}

The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. {safe: Heb. set on high}

Let the righteous smite me; {it shall be} a kindness: and let him reprove me; {it shall be} an excellent oil, {which} shall not break my head: for yet my prayer also {shall be} in their calamities. {me; it shall be a...: or, me kindly, and reprove me; let not their precious oil break, etc}

Them that sin rebuke before all, that others also may fear.

Who shall declare his way to his face? and who shall repay him {what} he hath done?

Rebuke not an elder, but intreat {him} as a father; {and} the younger men as brethren;

And they withstood Uzziah the king, and said unto him, {It appertaineth} not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither {shall it be} for thine honour from the LORD God.

And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. {Whither...: or, Did you not make a road, etc}

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And Abraham said of Sarah his wife, She {is} my sister: and Abimelech king of Gerar sent, and took Sarah.

Thou shalt not follow a multitude to {do} evil; neither shalt thou speak in a cause to decline after many to wrest {judgment}: {speak: Heb. answer}

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. {I consulted...: Heb. my heart consulted in me}

Let us choose to us judgment: let us know among ourselves what {is} good.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

These {words} spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we {should go} unto the heathen, and they unto the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before {them} all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

But if, while we seek to be justified by Christ, we ourselves also are found sinners, {is} therefore Christ the minister of sin? God forbid.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Nevertheless if thou warn the righteous {man}, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also {one} of his disciples? He denied {it}, and said, I am not.

God forbid that I should justify you: till I die I will not remove mine integrity from me.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. {and...: or, that thou bear not sin for him}

For if they fall, the one will lift up his fellow: but woe to him {that is} alone when he falleth; for {he hath} not another to help him up.

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.