I would they were even cut off which trouble you.

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

They went out from us, but they were not of us; for if they had been of us, they would {no doubt} have continued with us: but {they went out}, that they might be made manifest that they were not all of us.

Of these things put {them} in remembrance, charging {them} before the Lord that they strive not about words to no profit, {but} to the subverting of the hearers.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

And put no difference between us and them, purifying their hearts by faith.

Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, {and} not out of the mouth of the LORD.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God, and our Lord Jesus Christ.

Of these things put {them} in remembrance, charging {them} before the Lord that they strive not about words to no profit, {but} to the subverting of the hearers.

They went out from us, but they were not of us; for if they had been of us, they would {no doubt} have continued with us: but {they went out}, that they might be made manifest that they were not all of us.

For such {are} false apostles, deceitful workers, transforming themselves into the apostles of Christ.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command {them} to keep the law of Moses. {rose...: or, rose up, said they, certain}

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. {reprobate: or, of no judgment}

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

Knowing that he that is such is subverted, and sinneth, being condemned of himself.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before {them} all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

I would they were even cut off which trouble you.

And when they heard {it}, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

For there are many unruly and vain talkers and deceivers, specially they of the circumcision: