And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise {their} children, neither to walk after the customs.

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof {shall be} with a flood, and unto the end of the war desolations are determined. {but...: or, and shall have nothing} {desolations...: or, it shall be cut off by desolations}

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Wherefore then {serveth} the law? It was added because of transgressions, till the seed should come to whom the promise was made; {and it was} ordained by angels in the hand of a mediator.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Even so we, when we were children, were in bondage under the elements of the world: {elements: or, rudiments}

For the law having a shadow of good things to come, {and} not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men {and} brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

{As for} these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. {covenant: or, testament}

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Thus saith the LORD, The heaven {is} my throne, and the earth {is} my footstool: where {is} the house that ye build unto me? and where {is} the place of my rest?

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen {doth gather} her brood under {her} wings, and ye would not!

Especially {because I know} thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need {was there} that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, {are} these.

And Jesus went out, and departed from the temple: and his disciples came to {him} for to shew him the buildings of the temple.

And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:

And the high priest arose, and said unto him, Answerest thou nothing? what {is it which} these witness against thee?

Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

Therefore shall Zion for your sake be plowed {as} a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Open thy doors, O Lebanon, that the fire may devour thy cedars.

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed {like} a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and {without} teraphim: {image: Heb. a standing, or, statue, or, pillar}

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

And I will set a sign among them, and I will send those that escape of them unto the nations, {to} Tarshish, Pul, and Lud, that draw the bow, {to} Tubal, and Javan, {to} the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

Especially {because I know} thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men {and} brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, {thou} Son of David, have mercy on me.

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.

And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.