One man esteemeth one day above another: another esteemeth every day {alike}. Let every man be fully persuaded in his own mind. {fully persuaded: or, fully assured}

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in {his} brother's way.

Ye observe days, and months, and times, and years.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Be not carried about with divers and strange doctrines. For {it is} a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

And it shall be the prince's part {to give} burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel. {peace...: or, thank offerings}

And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

And he said unto them, The sabbath was made for man, and not man for the sabbath:

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy {things}, and for the sin offerings to make an atonement for Israel, and {for} all the work of the house of our God.

Forbidding to marry, {and commanding} to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

{Which stood} only in meats and drinks, and divers washings, and carnal ordinances, imposed {on them} until the time of reformation. {ordinances: or, rites, or, ceremonies}

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Speak not evil one of another, brethren. He that speaketh evil of {his} brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth {is} the Lord's, and the fulness thereof:

For meat destroy not the work of God. All things indeed {are} pure; but {it is} evil for that man who eateth with offence.

Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Howbeit {there is} not in every man that knowledge: for some with conscience of the idol unto this hour eat {it} as a thing offered unto an idol; and their conscience being weak is defiled.

And he said, That which cometh out of the man, that defileth the man.

And the LORD spake unto Moses, saying,

And whatsoever man {there be} of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

And the LORD spake unto Moses, saying,

When I remember these {things}, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

Speak unto the children of Israel, saying, These {are} the beasts which ye shall eat among all the beasts that {are} on the earth.

It {shall be} a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

And David said unto Jonathan, Behold, to morrow {is} the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third {day} at even.

And Nehemiah, which {is} the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day {is} holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. {the Tirshatha: or, the governor}

But that we write unto them, that they abstain from pollutions of idols, and {from} fornication, and {from} things strangled, and {from} blood.

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; {it is} iniquity, even the solemn meeting. {iniquity: or, grief}

And he said, Wherefore wilt thou go to him to day? {it is} neither new moon, nor sabbath. And she said, {It shall be} well. {well: Heb. peace}

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And {if} the people of the land bring ware or any victuals on the sabbath day to sell, {that} we would not buy it of them on the sabbath, or on the holy day: and {that} we would leave the seventh year, and the exaction of every debt. {every...: Heb. every hand}

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.

Then Jonathan said to David, To morrow {is} the new moon: and thou shalt be missed, because thy seat will be empty. {empty: Heb. missed}

Thou shalt not eat any abominable thing.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? {new...: or, month} {set...: Heb. open} {falsifying...: Heb. perverting the balances of deceit}

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I {am} the LORD your God.

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Ye observe days, and months, and times, and years.

One man esteemeth one day above another: another esteemeth every day {alike}. Let every man be fully persuaded in his own mind. {fully persuaded: or, fully assured}

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, {rudiments: or, elements}

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Forbidding to marry, {and commanding} to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Be not carried about with divers and strange doctrines. For {it is} a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

And it shall come to pass, {that} from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. {from one new...: Heb. from new moon to his new moon, and from sabbath to his sabbath}

{Which stood} only in meats and drinks, and divers washings, and carnal ordinances, imposed {on them} until the time of reformation. {ordinances: or, rites, or, ceremonies}

And he said, That which cometh out of the man, that defileth the man.

Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

{He appointed} also the king's portion of his substance for the burnt offerings, {to wit}, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as {it is} written in the law of the LORD.

Of their flesh shall ye not eat, and their carcase shall ye not touch; they {are} unclean to you.

And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

And certain men which came down from Judaea taught the brethren, {and said}, Except ye be circumcised after the manner of Moses, ye cannot be saved.

And David said unto Jonathan, Behold, to morrow {is} the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third {day} at even.

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? {new...: or, month} {set...: Heb. open} {falsifying...: Heb. perverting the balances of deceit}

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

And {if} the people of the land bring ware or any victuals on the sabbath day to sell, {that} we would not buy it of them on the sabbath, or on the holy day: and {that} we would leave the seventh year, and the exaction of every debt. {every...: Heb. every hand}

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I {am} the LORD that sanctify them.