What shall we say then? Shall we continue in sin, that grace may abound?

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

And ye know that he was manifested to take away our sins; and in him is no sin.

We {who are} Jews by nature, and not sinners of the Gentiles,

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {blinded: or, hardened}

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. {JESUS: that is, Saviour, Heb}

God forbid: for then how shall God judge the world?

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. {of the sanctuary: or, of holy things}

But this {man}, because he continueth ever, hath an unchangeable priesthood. {an...: or, which passeth not from one to another}

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But if the ministration of death, written {and} engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which {glory} was to be done away:

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

{Is} the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make {them} the members of an harlot? God forbid.