For the grace of God that bringeth salvation hath appeared to all men, {hath...: or, to all men, hath appeared}

For by grace are ye saved through faith; and that not of yourselves: {it is} the gift of God:

What shall we say then? Shall we continue in sin, that grace may abound?

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God, and our Lord Jesus Christ.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, {is} therefore Christ the minister of sin? God forbid.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

What then? are we better {than they}? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {proved: Gr. charged}

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall not have dominion over you: for ye are not under the law, but under grace.

And not {rather}, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better {than they}? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {proved: Gr. charged}

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach {them}, the same shall be called great in the kingdom of heaven.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {blinded: or, hardened}

And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make {them} the members of an harlot? God forbid.

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.