And call no {man} your father upon the earth: for one is your Father, which is in heaven.

Therefore let no man glory in men. For all things are yours;

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

For while one saith, I am of Paul; and another, I {am} of Apollos; are ye not carnal?

But this {I say}, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

But this I say, brethren, the time {is} short: it remaineth, that both they that have wives be as though they had none;

And that he was seen of Cephas, then of the twelve:

And these things, brethren, I have in a figure transferred to myself and {to} Apollos for your sakes; that ye might learn in us not to think {of men} above that which is written, that no one of you be puffed up for one against another.

As touching {our} brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Have we not power to lead about a sister, a wife, as well as other apostles, and {as} the brethren of the Lord, and Cephas? {wife: or, woman}

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we {should go} unto the heathen, and they unto the circumcision.

And this I say, {that} the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, {and} mighty in the scriptures, came to Ephesus.

But be not ye called Rabbi: for one is your Master, {even} Christ; and all ye are brethren.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, {and} mighty in the scriptures, came to Ephesus.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Therefore let no man glory in men. For all things are yours;

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

As touching {our} brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by {them that are} no people, {and} by a foolish nation I will anger you.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he {is} Christ's, even so {are} we Christ's.

Have we not power to lead about a sister, a wife, as well as other apostles, and {as} the brethren of the Lord, and Cephas? {wife: or, woman}

For while one saith, I am of Paul; and another, I {am} of Apollos; are ye not carnal?

And that he was seen of Cephas, then of the twelve:

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

And Simon he surnamed Peter;

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises {made} unto the fathers:

And these things, brethren, I have in a figure transferred to myself and {to} Apollos for your sakes; that ye might learn in us not to think {of men} above that which is written, that no one of you be puffed up for one against another.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

And this I say, {that} the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

But this {I say}, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.