Rom 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
King James Version
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Connections · 41
Parallel · 41
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
Delivering thee from the people, and {from} the Gentiles, unto whom now I send thee,
But the wisdom that is from above is first pure, then peaceable, gentle, {and} easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. {partiality: or, wrangling}
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
{Be} of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. {condescend...: or, be contented with mean things}
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it {shall be} for those: the wayfaring men, though fools, shall not err {therein}. {but...: or, for he shall be with them}
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
See then that ye walk circumspectly, not as fools, but as wise,
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
For ye suffer fools gladly, seeing ye {yourselves} are wise.
For your obedience is come abroad unto all {men}. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. {simple: or, harmless}
Professing themselves to be wise, they became fools,
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, {and} hating one another.
And when the barbarians saw the {venomous} beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {blindness: or, hardness}
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. {are...: or, understand it not}
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in {those that are} unlearned, or unbelievers, will they not say that ye are mad?
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
For though I be free from all {men}, yet have I made myself servant unto all, that I might gain the more.
And they spake unto him the word of the Lord, and to all that were in his house.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And whosoever will be chief among you, let him be your servant:
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.