Love worketh no ill to his neighbour: therefore love {is} the fulfilling of the law.

On these two commandments hang all the law and the prophets.

For all the law is fulfilled in one word, {even} in this; Thou shalt love thy neighbour as thyself.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Withhold not good from them to whom it is due, when it is in the power of thine hand to do {it}. {them...: Heb. the owners thereof}

Render therefore to all their dues: tribute to whom tribute {is due}; custom to whom custom; fear to whom fear; honour to whom honour.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

And above all these things {put on} charity, which is the bond of perfectness.

Thou shalt not oppress an hired servant {that is} poor and needy, {whether he be} of thy brethren, or of thy strangers that {are} in thy land within thy gates:

Now the end of the commandment is charity out of a pure heart, and {of} a good conscience, and {of} faith unfeigned:

Love worketh no ill to his neighbour: therefore love {is} the fulfilling of the law.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And the second {is} like, {namely} this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

For all the law is fulfilled in one word, {even} in this; Thou shalt love thy neighbour as thyself.

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach {them}, the same shall be called great in the kingdom of heaven.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

And above all these things {put on} charity, which is the bond of perfectness.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

And the Lord make you to increase and abound in love one toward another, and toward all {men}, even as we {do} toward you:

Do we then make void the law through faith? God forbid: yea, we establish the law.

Let all your things be done with charity.

Now the end of the commandment is charity out of a pure heart, and {of} a good conscience, and {of} faith unfeigned:

Many waters cannot quench love, neither can the floods drown it: if {a} man would give all the substance of his house for love, it would utterly be contemned.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

And he spake unto Ephron in the audience of the people of the land, saying, But if thou {wilt give it}, I pray thee, hear me: I will give thee money for the field; take {it} of me, and I will bury my dead there.

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, {every} man's money {was} in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry {it} again in your hand; peradventure it {was} an oversight:

And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current {money} with the merchant.

That he may give me the cave of Machpelah, which he hath, which {is} in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. {as much...: Heb. full money}