Act 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
King James Version
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Connections · 23
Parallel · 23
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
And when the barbarians saw the {venomous} beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
If thou forbear to deliver {them that are} drawn unto death, and {those that are} ready to be slain;
And whosoever shall give to drink unto one of these little ones a cup of cold {water} only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.
And the next {day} we touched at Sidon. And Julius courteously entreated Paul, and gave {him} liberty to go unto his friends to refresh himself.
{But} the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I {am} the LORD your God.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
And Jesus answering said, A certain {man} went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded {him}, and departed, leaving {him} half dead.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I {am} the LORD.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It {was} the ninth month, on the twentieth {day} of the month; and all the people sat in the street of the house of God, trembling because of {this} matter, and for the great rain. {the great...: Heb. the showers}
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh {shall be} a barbarian unto me.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
And when the barbarians saw the {venomous} beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; {one} Aristarchus, a Macedonian of Thessalonica, being with us.