Mat 11:25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
King James Version
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And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. {ordained: Heb. founded}
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed {it} unto thee, but my Father which is in heaven.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
But when Jesus saw {it}, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. {slumber: or, remorse}
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which {vail} is done away in Christ.
Woe unto {them that are} wise in their own eyes, and prudent in their own sight! {in their own sight: Heb. before their face}
Then they took away the stone {from the place} where the dead was laid. And Jesus lifted up {his} eyes, and said, Father, I thank thee that thou hast heard me.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast {now} made known unto us the king's matter.
Thus saith the LORD, The heaven {is} my throne, and the earth {is} my footstool: where {is} the house that ye build unto me? and where {is} the place of my rest?
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. {willing, remove: Gr. willing to remove}
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, {and} I ordained thee a prophet unto the nations. {ordained: Heb. gave}
But if our gospel be hid, it is hid to them that are lost:
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. {rulers: Heb. heads}
And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Behold, the heaven and the heaven of heavens {is} the LORD'S thy God, the earth {also}, with all that therein {is}.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
And when he was alone, they that were about him with the twelve asked of him the parable.
And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
That the LORD called Samuel: and he answered, Here {am} I.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest {between} the cherubims, thou art the God, {even} thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
Now therefore, our God, we thank thee, and praise thy glorious name.
Have any of the rulers or of the Pharisees believed on him?
And he blessed him, and said, Blessed {be} Abram of the most high God, possessor of heaven and earth:
But Samuel ministered before the LORD, {being} a child, girded with a linen ephod.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. {ordained: Heb. founded}
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
For {as} the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Blessed {are} the poor in spirit: for theirs is the kingdom of heaven.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
Who hath believed our report? and to whom is the arm of the LORD revealed? {report: or, doctrine?: Heb. hearing?}
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed {it} unto thee, but my Father which is in heaven.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, {so} shall it stand:
So then {it is} not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
And all the inhabitants of the earth {are} reputed as nothing: and he doeth according to his will in the army of heaven, and {among} the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
But we speak the wisdom of God in a mystery, {even} the hidden {wisdom}, which God ordained before the world unto our glory:
In the beginning God created the heaven and the earth.
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
And all thy children {shall be} taught of the LORD; and great {shall be} the peace of thy children.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: {in...: or, for the acknowledgement}
I have more understanding than all my teachers: for thy testimonies {are} my meditation.
But if our gospel be hid, it is hid to them that are lost:
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all {these} things are done in parables:
But God hath revealed {them} unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
The LORD preserveth the simple: I was brought low, and he helped me.
Then they took away the stone {from the place} where the dead was laid. And Jesus lifted up {his} eyes, and said, Father, I thank thee that thou hast heard me.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? {them that are} weaned from the milk, {and} drawn from the breasts. {doctrine: Heb. the hearing?}
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Yea doubtless, and I count all things {but} loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them {but} dung, that I may win Christ,
Who hath saved us, and called {us} with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, {are called}:
{Ye} hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
For ye are dead, and your life is hid with Christ in God.
Great men are not {always} wise: neither do the aged understand judgment.
For thou hast hid their heart from understanding: therefore shalt thou not exalt {them}.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For every one that useth milk {is} unskilful in the word of righteousness: for he is a babe. {is unskillful: Gr. hath no experience}
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. {air: or, heaven}
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of {our} lips giving thanks to his name. {giving...: Gr. confessing to}
For it pleased {the Father} that in him should all fulness dwell;
To the intent that now unto the principalities and powers in heavenly {places} might be known by the church the manifold wisdom of God,
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And he blessed him, and said, Blessed {be} Abram of the most high God, possessor of heaven and earth:
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. {men: Gr. perfect, or, of a ripe age}
A scorner seeketh wisdom, and {findeth it} not: but knowledge {is} easy unto him that understandeth.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast {now} made known unto us the king's matter.
Whoso {is} simple, let him turn in hither: {as for} him that wanteth understanding, she saith to him,
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. {which...: Gr. whereto ye were delivered}
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, {and} Pethahiah, said, Stand up {and} bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
For the froward {is} abomination to the LORD: but his secret {is} with the righteous.
And the vision of all is become unto you as the words of a book that is sealed, which {men} deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it {is} sealed: {book: or, letter}
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Men do therefore fear him: he respecteth not any {that are} wise of heart.
And the counsel of Ahithophel, which he counselled in those days, {was} as if a man had enquired at the oracle of God: so {was} all the counsel of Ahithophel both with David and with Absalom. {oracle: Heb. word}
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify {themselves} against Judah.
Thy righteousness {is} like the great mountains; thy judgments {are} a great deep: O LORD, thou preservest man and beast. {the...: Heb. the mountains of God}
Which none of the princes of this world knew: for had they known {it}, they would not have crucified the Lord of glory.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works {are} truth, and his ways judgment: and those that walk in pride he is able to abase.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred {and} forty {and} four thousand, which were redeemed from the earth.
David therefore himself calleth him Lord; and whence is he {then} his son? And the common people heard him gladly.
Have any of the rulers or of the Pharisees believed on him?
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. {rash: Heb. hasty} {plainly: or, elegantly}
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find {it}.