Mic 2:1
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
King James Version
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Connections · 91
Parallel · 91
He deviseth mischief upon his bed; he setteth himself in a way {that is} not good; he abhorreth not evil. {mischief: or, vanity}
The instruments also of the churl {are} evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. {the needy...: or, he speaketh against the poor in judgment}
For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. {made...: or, applied}
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
A naughty person, a wicked man, walketh with a froward mouth.
There is {one} come out of thee, that imagineth evil against the LORD, a wicked counsellor. {a wicked...: Heb. a counsellor of Belial}
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause {some} to fall.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do {it}. {them...: Heb. the owners thereof}
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. {with...: or, for the tongue}
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Thy sons and thy daughters {shall be} given unto another people, and thine eyes shall look, and fail {with longing} for them all the day long: and {there shall be} no might in thine hand.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. {under a curse: or, with an oath of execration}
For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
And the chief priests and scribes sought how they might kill him; for they feared the people.
[To the chief Musician, A Psalm of David.] Deliver me, O LORD, from the evil man: preserve me from the violent man; {violent...: Heb. man of violences}
A good {man} obtaineth favour of the LORD: but a man of wicked devices will he condemn.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. {gallows: Heb. tree}
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws {are} diverse from all people; neither keep they the king's laws: therefore it {is} not for the king's profit to suffer them. {for the...: Heb. meet or, equal, etc}
But when {Esther} came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. {when...: Heb. when she came}
Then said he unto me, Son of man, these {are} the men that devise mischief, and give wicked counsel in this city:
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried {him} away, and delivered {him} to Pilate.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause {some} to fall.
For my people {is} foolish, they have not known me; they {are} sottish children, and they have none understanding: they {are} wise to do evil, but to do good they have no knowledge.
The wicked plotteth against the just, and gnasheth upon him with his teeth. {plotteth: or, practiseth}
He deviseth mischief upon his bed; he setteth himself in a way {that is} not good; he abhorreth not evil. {mischief: or, vanity}
An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
Thou hast proved mine heart; thou hast visited {me} in the night; thou hast tried me, {and} shalt find nothing; I am purposed {that} my mouth shall not transgress.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
The LORD executeth righteousness and judgment for all that are oppressed.
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thus saith the Lord GOD; It shall also come to pass, {that} at the same time shall things come into thy mind, and thou shalt think an evil thought: {think...: or, conceive a mischievous purpose}
Frowardness {is} in his heart, he deviseth mischief continually; he soweth discord. {soweth: Heb. casteth forth}
None calleth for justice, nor {any} pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Which imagine mischiefs in {their} heart; continually are they gathered together {for} war.
So {are} the ways of every one that is greedy of gain; {which} taketh away the life of the owners thereof.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue {is} deceitful in their mouth.
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these {are things} that I hate, saith the LORD.
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. {with...: or, for the tongue}
{As} the partridge sitteth {on eggs}, and hatcheth {them} not; {so} he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. {sitteth...: or, gathereth young which she hath not brought forth}
Behold, {as} wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness {yieldeth} food for them {and} for {their} children.
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, {and} corrupted all their doings.
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?
Devise not evil against thy neighbour, seeing he dwelleth securely by thee. {Devise...: or, Practise no evil}
In those days {there was} no king in Israel: every man did {that which was} right in his own eyes.
Will he reserve {his anger} for ever? will he keep {it} to the end? Behold, thou hast spoken and done evil things as thou couldest.
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; {but} he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. {made...: or, applied}
{There is} a generation, whose teeth {are as} swords, and their jaw teeth {as} knives, to devour the poor from off the earth, and the needy from {among} men.
Hear this word, ye kine of Bashan, that {are} in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. {the hall...: or, Pilate's house}
And Hazael said, But what, {is} thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou {shalt be} king over Syria.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. {wrong: or, wrested}
Ye shall not respect persons in judgment; {but} ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment {is} God's: and the cause that is too hard for you, bring {it} unto me, and I will hear it. {respect...: Heb. acknowledge faces}
Thou shalt not pervert the judgment of the stranger, {nor} of the fatherless; nor take a widow's raiment to pledge:
When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they {are} hid in the earth in the midst of my tent, and the silver under it. {wedge: Heb. tongue}
And {if} any man said unto him, Let them not fail to burn the fat presently, and {then} take {as much} as thy soul desireth; then he would answer him, {Nay}; but thou shalt give {it me} now: and if not, I will take {it} by force. {presently: Heb. as on the day}
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, {and} eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
And it came to pass on the morrow, that he took a thick cloth, and dipped {it} in water, and spread {it} on his face, so that he died: and Hazael reigned in his stead.
Now when the copy of king Artaxerxes' letter {was} read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. {by force...: Chaldee, by arm and power}
They turn the needy out of the way: the poor of the earth hide themselves together.
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
In whose hands {is} mischief, and their right hand is full of bribes. {full...: Heb. filled with}
Day and night they go about it upon the walls thereof: mischief also and sorrow {are} in the midst of it.
Therefore pride compasseth them about as a chain; violence covereth them {as} a garment.
The rich man's wealth {is} his strong city: the destruction of the poor {is} their poverty.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for {he that is} higher than the highest regardeth; and {there be} higher than they. {at the... Heb. at the will, or, purpose}
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Their webs shall not become garments, neither shall they cover themselves with their works: their works {are} works of iniquity, and the act of violence {is} in their hands.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually {is} grief and wounds.
For from the least of them even unto the greatest of them every one {is} given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
And hath not oppressed any, {but} hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Behold, the princes of Israel, every one were in thee to their power to shed blood. {power: Heb. arm}
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD. {exactions: Heb. expulsions}
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. {blood: Heb. bloods}
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time {is} evil.
And it came to pass on the morrow, that their rulers, and elders, and scribes,
Then said he unto me, Son of man, these {are} the men that devise mischief, and give wicked counsel in this city:
Withhold not good from them to whom it is due, when it is in the power of thine hand to do {it}. {them...: Heb. the owners thereof}
I likewise, {and} my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
{He is} a merchant, the balances of deceit {are} in his hand: he loveth to oppress. {a merchant: or, Canaan} {oppress: or, deceive}