Isa 29:20
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
King James Version
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Connections · 31
Parallel · 31
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Wherefore hear the word of the LORD, ye scornful men, that rule this people which {is} in Jerusalem.
Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones {shall be} as chaff that passeth away: yea, it shall be at an instant suddenly.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
None calleth for justice, nor {any} pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, {even} them that rejoice in my highness.
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth {were of} iron, and his nails {of} brass; {which} devoured, brake in pieces, and stamped the residue with his feet; {from...: Chaldee, from all those}
And they watched {him}, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where {is} the fury of the oppressor? {were...: or, made himself ready}
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it {was} diverse from all the beasts that {were} before it; and it had ten horns.
For, lo, I raise up the Chaldeans, {that} bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces {that are} not theirs. {breadth: Heb. breadths}
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. {captives: Heb. captivity}
And Herod with his men of war set him at nought, and mocked {him}, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But there were certain of the scribes sitting there, and reasoning in their hearts,
And the people stood beholding. And the rulers also with them derided {him}, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones {is} as a storm {against} the wall.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Every day they wrest my words: all their thoughts {are} against me for evil.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Wherefore hear the word of the LORD, ye scornful men, that rule this people which {is} in Jerusalem.
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: {as} the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And they watched {him}, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Judgments are prepared for scorners, and stripes for the back of fools.
But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
The Lord then answered him, and said, {Thou} hypocrite, doth not each one of you on the sabbath loose his ox or {his} ass from the stall, and lead {him} away to watering?