Luk 11:41
But rather give alms of such things as ye have; and, behold, all things are clean unto you. {of...: or, as you are able}
King James Version
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Connections · 66
Parallel · 66
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, {and} to keep himself unspotted from the world.
Unto the pure all things {are} pure: but unto them that are defiled and unbelieving {is} nothing pure; but even their mind and conscience is defiled.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And the voice {spake} unto him again the second time, What God hath cleansed, {that} call not thou common.
{Is it} not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? {cast...: or, afflicted}
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. {a lengthening...: or, an healing of thine error}
Therefore, as ye abound in every {thing, in} faith, and utterance, and knowledge, and {in} all diligence, and {in} your love to us, {see} that ye abound in this grace also.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. {mammon: or, riches}
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. {that which...: or, his deed}
But this {I say}, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
For if there be first a willing mind, {it is} accepted according to that a man hath, {and} not according to that he hath not.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore {him} fourfold.
Cast thy bread upon the waters: for thou shalt find it after many days. {upon...: Heb. upon the face of the waters}
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Hereby perceive we the love {of God}, because he laid down his life for us: and we ought to lay down {our} lives for the brethren.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, {in that} which he wanteth.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. {Dorcas: or, Doe, or, Roe}
[To the chief Musician, A Psalm of David.] Blessed {is} he that considereth the poor: the LORD will deliver him in time of trouble. {the poor: or, the weak, or, sick} {in time...: Heb. in the day of evil}
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
What {doth it} profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
For God {is} not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor {thy} rich neighbours; lest they also bid thee again, and a recompence be made thee.
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
He also {shall be} my salvation: for an hypocrite shall not come before him.
For ye have the poor always with you; but me ye have not always.
Let him that stole steal no more: but rather let him labour, working with {his} hands the thing which is good, that he may have to give to him that needeth. {to give: or, to distribute}
For every creature of God {is} good, and nothing to be refused, if it be received with thanksgiving:
Now after many years I came to bring alms to my nation, and offerings.
I know, and am persuaded by the Lord Jesus, that {there is} nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him {it is} unclean. {unclean: Gr. common}
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for {this} day {is} holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
{Is it} not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? {cast...: or, afflicted}
By mercy and truth iniquity is purged: and by the fear of the LORD {men} depart from evil.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. {a lengthening...: or, an healing of thine error}
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. {mammon: or, riches}
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
And he said, That which cometh out of the man, that defileth the man.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I {am} the LORD your God.
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, {from...: or, at home}
For it is sanctified by the word of God and prayer.
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which {are} within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar {a day of} gladness and feasting, and a good day, and of sending portions one to another.
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
I know that {there is} no good in them, but for {a man} to rejoice, and to do good in his life.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Shalt thou reign, because thou closest {thyself} in cedar? did not thy father eat and drink, and do judgment and justice, {and} then {it was} well with him?
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, {but} hath given his bread to the hungry, and hath covered the naked with a garment, {hath not...: Heb. hath not pledged the pledge, or, taken to pledge}
Therefore when thou doest {thine} alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. {do not...: or, cause not a trumpet to be sounded}
Give to every man that asketh of thee; and of him that taketh away thy goods ask {them} not again.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore {him} fourfold.
And the flesh that toucheth any unclean {thing} shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar. {bells: or, bridles}
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.