Whatsoever is sold in the shambles, {that} eat, asking no question for conscience sake:

Unto the pure all things {are} pure: but unto them that are defiled and unbelieving {is} nothing pure; but even their mind and conscience is defiled.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

And he said, That which cometh out of the man, that defileth the man.

Forbidding to marry, {and commanding} to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

I know, and am persuaded by the Lord Jesus, that {there is} nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him {it is} unclean. {unclean: Gr. common}

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

But the voice answered me again from heaven, What God hath cleansed, {that} call not thou common.

But that we write unto them, that they abstain from pollutions of idols, and {from} fornication, and {from} things strangled, and {from} blood.

And put no difference between us and them, purifying their hearts by faith.

For meat destroy not the work of God. All things indeed {are} pure; but {it is} evil for that man who eateth with offence.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand {and} six hundred furlongs.

And I looked, and behold a white cloud, and upon the cloud {one} sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For meat destroy not the work of God. All things indeed {are} pure; but {it is} evil for that man who eateth with offence.

But rather give alms of such things as ye have; and, behold, all things are clean unto you. {of...: or, as you are able}

Unto the pure all things {are} pure: but unto them that are defiled and unbelieving {is} nothing pure; but even their mind and conscience is defiled.

And he said, That which cometh out of the man, that defileth the man.

Whatsoever is sold in the shambles, {that} eat, asking no question for conscience sake:

And put no difference between us and them, purifying their hearts by faith.

But the voice answered me again from heaven, What God hath cleansed, {that} call not thou common.

And the flesh that toucheth any unclean {thing} shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar. {bells: or, bridles}