For {it is} not possible that the blood of bulls and of goats should take away sins.

And thou shalt say unto them, This {is} the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, {for} a continual burnt offering. {day by day: Heb. in a day}

For every high priest taken from among men is ordained for men in things {pertaining} to God, that he may offer both gifts and sacrifices for sins:

I will not reprove thee for thy sacrifices or thy burnt offerings, {to have been} continually before me.

To what purpose {is} the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}

For the law having a shadow of good things to come, {and} not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

And from the time {that} the daily {sacrifice} shall be taken away, and the abomination that maketh desolate set up, {there shall be} a thousand two hundred and ninety days. {the abomination: Heb. to set up the abomination} {maketh...: or, astonisheth}

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make {it} desolate, even until the consummation, and that determined shall be poured upon the desolate. {the covenant: or, a covenant} {for the...: or, with the abominable armies} {the desolate: or, the desolator}

Yea, whiles I {was} speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. {swiftly: Heb. with weariness, or, flight}

And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily {sacrifice}, and they shall place the abomination that maketh desolate. {maketh...: or, astonisheth}

Yea, he magnified {himself} even to the prince of the host, and by him the daily {sacrifice} was taken away, and the place of his sanctuary was cast down. {to: or, against} {by him: or, from him}

According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

The holy {portion} of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

Now this {is that} which thou shalt offer upon the altar; two lambs of the first year day by day continually.

For {it is} not possible that the blood of bulls and of goats should take away sins.

God having provided some better thing for us, that they without us should not be made perfect. {provided: or, foreseen}

For every high priest taken from among men is ordained for men in things {pertaining} to God, that he may offer both gifts and sacrifices for sins:

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

For such an high priest became us, {who is} holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

And thou shalt offer every day a bullock {for} a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

As he hath done this day, {so} the LORD hath commanded to do, to make an atonement for you.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy {things}, and for the sin offerings to make an atonement for Israel, and {for} all the work of the house of our God.

Which {was} a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that {is by} the door of the tabernacle of the congregation.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

For the law having a shadow of good things to come, {and} not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.