Because the law worketh wrath: for where no law is, {there is} no transgression.

For as many as are of the works of the law are under the curse: for it is written, Cursed {is} every one that continueth not in all things which are written in the book of the law to do them.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {motions: Gr. passions}

For the wages of sin {is} death; but the gift of God {is} eternal life through Jesus Christ our Lord.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am {he}, ye shall die in your sins.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {for that: or, in whom}

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {by one man's...: or, by one offence}

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

And as it is appointed unto men once to die, but after this the judgment:

But not as the offence, so also {is} the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, {which is} by one man, Jesus Christ, hath abounded unto many.

Thou turnest man to destruction; and sayest, Return, ye children of men.

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed {is} the ground for thy sake; in sorrow shalt thou eat {of} it all the days of thy life;

The wicked is driven away in his wickedness: but the righteous hath hope in his death.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. {thou shalt surely...: Heb. dying thou shalt die}

(For until the law sin was in the world: but sin is not imputed when there is no law.

Because the law worketh wrath: for where no law is, {there is} no transgression.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin {was} dead.

What shall we say then? {Is} the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {lust: or, concupiscence}

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {motions: Gr. passions}