Rom 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.
King James Version
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Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {have...: or, consent with}
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {motions: Gr. passions}
For the wages of sin {is} death; but the gift of God {is} eternal life through Jesus Christ our Lord.
There is a way which seemeth right unto a man, but the end thereof {are} the ways of death.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
But that which beareth thorns and briers {is} rejected, and {is} nigh unto cursing; whose end {is} to be burned.
I the LORD search the heart, {I} try the reins, even to give every man according to his ways, {and} according to the fruit of his doings.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD. {I will...: or, In gathering I will consume}
There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame {and} everlasting contempt.
For to be carnally minded {is} death; but to be spiritually minded {is} life and peace. {to be carnally...: Gr. the minding of the flesh} {to be spiritually...: Gr. the minding of the Spirit}
Lest strangers be filled with thy wealth; and thy labours {be} in the house of a stranger; {thy wealth: Heb. thy strength}
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Say ye to the righteous, that {it shall be} well {with him}: for they shall eat the fruit of their doings.
For the time {is come} that judgment must begin at the house of God: and if {it} first {begin} at us, what shall the end {be} of them that obey not the gospel of God?
Wherefore I abhor {myself}, and repent in dust and ashes.
And death and hell were cast into the lake of fire. This is the second death.
Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
They have sown wheat, but shall reap thorns: they have put themselves to pain, {but} shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD. {they shall: or, ye shall}
Surely after that I was turned, I repented; and after that I was instructed, I smote upon {my} thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him {that} answer, saying,
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, {what} clearing of yourselves, yea, {what} indignation, yea, {what} fear, yea, {what} vehement desire, yea, {what} zeal, yea, {what} revenge! In all {things} ye have approved yourselves to be clear in this matter.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; {but} at the mouth of one witness he shall not be put to death.
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou {art} worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. {worthy...: Heb. a man of death}
Then shall ye remember your own evil ways, and your doings that {were} not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over {our} head, and our trespass is grown up unto the heavens. {trespass: or, guiltiness}
O Lord, righteousness {belongeth} unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, {that are} near, and {that are} far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. {belongeth...: or, thou hast}
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write {it} in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Until I went into the sanctuary of God; {then} understood I their end.
Stolen waters are sweet, and bread {eaten} in secret is pleasant. {eaten...: Heb. of secrecies}
And David's anger was greatly kindled against the man; and he said to Nathan, {As} the LORD liveth, the man that hath done this {thing} shall surely die: {shall...: or, is worthy to die, or, is a son of death}
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
There is a way which seemeth right unto a man, but the end thereof {are} the ways of death.
For to be carnally minded {is} death; but to be spiritually minded {is} life and peace. {to be carnally...: Gr. the minding of the flesh} {to be spiritually...: Gr. the minding of the Spirit}
And have no fellowship with the unfruitful works of darkness, but rather reprove {them}.
Or what shall a man give in exchange for his soul?
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
For surely there is an end; and thine expectation shall not be cut off. {end: or, reward}
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {have...: or, consent with}
I the LORD search the heart, {I} try the reins, even to give every man according to his ways, {and} according to the fruit of his doings.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
So that a man shall say, Verily {there is} a reward for the righteous: verily he is a God that judgeth in the earth. {a reward...: Heb. fruit of the, etc}
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
He looketh upon men, and {if any} say, I have sinned, and perverted {that which was} right, and it profited me not; {He...: or, He shall look upon men, and say}
Good understanding giveth favour: but the way of transgressors {is} hard.
And thou mourn at the last, when thy flesh and thy body are consumed,
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {motions: Gr. passions}
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over {our} head, and our trespass is grown up unto the heavens. {trespass: or, guiltiness}
And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as {it is} at this day.
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn {yourselves} from your idols; and turn away your faces from all your abominations. {yourselves: or, others}
Then shall ye remember your own evil ways, and your doings that {were} not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
O Lord, righteousness {belongeth} unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, {that are} near, and {that are} far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. {belongeth...: or, thou hast}
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? {maker of...: Heb. fashioner of his fashion}
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. {dishonesty: Gr. shame}
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Not for your sakes do I {this}, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. {pattern: or, sum, or, number}
And when Moses saw that the people {were} naked; (for Aaron had made them naked unto {their} shame among their enemies:) {their enemies: Heb. those that rose up against them}
Surely after that I was turned, I repented; and after that I was instructed, I smote upon {my} thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
And Judah said, Let her take {it} to her, lest we be shamed: behold, I sent this kid, and thou hast not found her. {be shamed: Heb. become a contempt}
And when he hath made her to drink the water, then it shall come to pass, {that}, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, {and become} bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
{It is} better to go to the house of mourning, than to go to the house of feasting: for that {is} the end of all men; and the living will lay {it} to his heart.
Give her of the fruit of her hands; and let her own works praise her in the gates.
At the last it biteth like a serpent, and stingeth like an adder. {an...: or, a cockatrice}
What shall be given unto thee? or what shall be done unto thee, thou false tongue? {What shall be given...: or, What shall the deceitful tongue give unto thee? or, what shall it profit thee?} {done: Heb. added}
And Judah said unto his brethren, What profit {is it} if we slay our brother, and conceal his blood?
They have sown wheat, but shall reap thorns: they have put themselves to pain, {but} shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD. {they shall: or, ye shall}
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: {but} they went to Baalpeor, and separated themselves unto {that} shame; and {their} abominations were according as they loved.
Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,