Because that, when they knew God, they glorified {him} not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. {hast...: Heb. thy portion was with}

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

They make the king glad with their wickedness, and the princes with their lies.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Therefore to him that knoweth to do good, and doeth {it} not, to him it is sin.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Rejoiceth not in iniquity, but rejoiceth in the truth; {in the truth: or, with the truth}

They that forsake the law praise the wicked: but such as keep the law contend with them.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. {thou shalt surely...: Heb. dying thou shalt die}

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is} death.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Who rejoice to do evil, {and} delight in the frowardness of the wicked;

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. {hast...: Heb. thy portion was with}

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

They make the king glad with their wickedness, and the princes with their lies.

They only consult to cast {him} down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. {inwardly: Heb. in their inward parts}

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

{He is} the Rock, his work {is} perfect: for all his ways {are} judgment: a God of truth and without iniquity, just and right {is} he.

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. {and...: or, that thou bear not sin for him}

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore {is} wrath upon thee from before the LORD.

He deviseth mischief upon his bed; he setteth himself in a way {that is} not good; he abhorreth not evil. {mischief: or, vanity}

Of the nations {concerning} which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: {for} surely they will turn away your heart after their gods: Solomon clave unto these in love.

They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

But thou hast fulfilled the judgment of the wicked: judgment and justice take hold {on thee}. {take...: or, should uphold thee}

Thou shalt not follow a multitude to {do} evil; neither shalt thou speak in a cause to decline after many to wrest {judgment}: {speak: Heb. answer}

And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. {gallows: Heb. tree}

For the wicked boasteth of his heart's desire, and blesseth the covetous, {whom} the LORD abhorreth. {heart's: Heb. soul's} {blesseth...: or, the covetous blesseth himself, he abhorreth the LORD}

Now therefore deliver {us} the men, the children of Belial, which {are} in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

And they had then a notable prisoner, called Barabbas.

And the saying pleased Absalom well, and all the elders of Israel. {pleased...: Heb. was right in the eyes of, etc}