And he believed in the LORD; and he counted it to him for righteousness.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

Even as Abraham believed God, and it was accounted to him for righteousness. {accounted: or, imputed}

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And therefore it was imputed to him for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which {he had yet} being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And that was counted unto him for righteousness unto all generations for evermore.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {of Elias: Gr. in Elias?}

For the scripture saith, Whosoever believeth on him shall not be ashamed.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Knowing this first, that no prophecy of the scripture is of any private interpretation.

To the law and to the testimony: if they speak not according to this word, {it is} because {there is} no light in them. {no...: Heb. no morning}

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}

And he believed in the LORD; and he counted it to him for righteousness.

Even as Abraham believed God, and it was accounted to him for righteousness. {accounted: or, imputed}

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

And therefore it was imputed to him for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

And when they came that {were hired} about the eleventh hour, they received every man a penny.

{Cometh} this blessedness then upon the circumcision {only}, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Even the righteousness of God {which is} by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer {is} worthy of his reward.