Let no man seek his own, but every man another's {wealth}.

Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.

Look not every man on his own things, but every man also on the things of others.

Then said Jesus unto his disciples, If any {man} will come after me, let him deny himself, and take up his cross, and follow me.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Yea, {they are} greedy dogs {which} can never have enough, and they {are} shepherds {that} cannot understand: they all look to their own way, every one for his gain, from his quarter. {greedy: Heb. strong of appetite} {can...: Heb. know not to be satisfied}

If any {man} come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

According to my earnest expectation and {my} hope, that in nothing I shall be ashamed, but {that} with all boldness, as always, {so} now also Christ shall be magnified in my body, whether {it be} by life, or by death.

At my first answer no man stood with me, but all {men} forsook me: {I pray God} that it may not be laid to their charge.

But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

And it came to pass, that, as they went in the way, a certain {man} said unto him, Lord, I will follow thee whithersoever thou goest.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

Who {is there} even among you that would shut the doors {for nought}? neither do ye kindle {fire} on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Let no man seek his own, but every man another's {wealth}.

For to me to live {is} Christ, and to die {is} gain.

{Is it} time for you, O ye, to dwell in your cieled houses, and this house {lie} waste?

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

Israel {is} an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. {an...: or, a vine emptying the fruit which it giveth} {images: Heb. statues, or, standing images}

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Therefore said he unto them, The harvest truly {is} great, but the labourers {are} few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

And the princes of Succoth said, {Are} the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?

Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)

And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

They zealously affect you, {but} not well; yea, they would exclude you, that ye might affect them. {exclude you: or, exclude us}

Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben {there were} great searchings of heart. {For: or, In}

Who {is there} even among you that would shut the doors {for nought}? neither do ye kindle {fire} on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

And the anger of the LORD was kindled against Moses, and he said, {Is} not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

But it was {so, that} in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house. {three...: Heb. twentieth year and third year}

And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.