Let no man seek his own, but every man another's {wealth}.

{Let} nothing {be done} through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Hereby perceive we the love {of God}, because he laid down his life for us: and we ought to lay down {our} lives for the brethren.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

For all seek their own, not the things which are Jesus Christ's.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. {if: or, although}

Finally, brethren, whatsoever things are true, whatsoever things {are} honest, whatsoever things {are} just, whatsoever things {are} pure, whatsoever things {are} lovely, whatsoever things {are} of good report; if {there be} any virtue, and if {there be} any praise, think on these things. {honest: or, venerable}

For, brethren, ye have been called unto liberty; only {use} not liberty for an occasion to the flesh, but by love serve one another.

That there should be no schism in the body; but {that} the members should have the same care one for another. {schism: or, division}

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. {committed...: Gr. put in us}

Even as I please all {men} in all {things}, not seeking mine own profit, but the {profit} of many, that they may be saved.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. {divisions: or, schisms}

So then every one of us shall give account of himself to God.

Now when the Pharisee which had bidden him saw {it}, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman {this is} that toucheth him: for she is a sinner.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched {it} out: and his hand was restored whole as the other. {hardness: or, blindness}

They angered {him} also at the waters of strife, so that it went ill with Moses for their sakes:

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. {with...: or, for the tongue}

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David {rather} sent his servants unto thee, to search the city, and to spy it out, and to overthrow it? {Thinkest...: Heb. In thine eyes doth David}

For in eating every one taketh before {other} his own supper: and one is hungry, and another is drunken.

Moreover Johanan the son of Kareah, and all the captains of the forces that {were} in the fields, came to Gedaliah to Mizpah,

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of {her} age, and need so require, let him do what he will, he sinneth not: let them marry.

For God is not {the author} of confusion, but of peace, as in all churches of the saints. {confusion: Gr. tumult, or, unquietness}

{He that is} soon angry dealeth foolishly: and a man of wicked devices is hated.

Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

(Now the man Moses {was} very meek, above all the men which {were} upon the face of the earth.)

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

Judge in yourselves: is it comely that a woman pray unto God uncovered?

Behold, I know your thoughts, and the devices {which} ye wrongfully imagine against me.

But I {was} like a lamb {or} an ox {that} is brought to the slaughter; and I knew not that they had devised devices against me, {saying}, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. {the tree...: Heb. the stalk with his bread}

Let every one of us please {his} neighbour for {his} good to edification.

For all seek their own, not the things which are Jesus Christ's.

Let no man seek his own, but every man another's {wealth}.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

And as he said these things unto them, the scribes and the Pharisees began to urge {him} vehemently, and to provoke him to speak of many things:

Until the LORD have given your brethren rest, as {he hath given} you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.

And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David {rather} sent his servants unto thee, to search the city, and to spy it out, and to overthrow it? {Thinkest...: Heb. In thine eyes doth David}

But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land? {Thinkest...: Heb. In thine eyes doth David, etc}

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: {take...: Heb. give not thine heart}

And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. {to slay...: Heb. to strike thee in soul?}

Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.